Achim
Achim Newsletter

Matos - Masei
Thursday  July 8, 2010
 
 Greetings!
 
I hope this newsletter finds you well.

Please note our Tisha b'Av Megillah Reading below.

We extend Mazel Tov wishes to the entire Jewish people on the birth of the new moon which will occur this Sunday evening at just about 6:08 pm. This new moon ushers in the new month of Av which will be celebrated this Monday.

Candle lighting time for Baltimore between 7:03 - 8:17 pm
Shabbos concludes                                             9:25 pm

 

To print the Parsha thought click printable newsletter.

To enjoy our Parsha summary go to
Parsha and to enjoy a parsha thought in Russian go to Nedelya glavy.

Rabbi Baddiel has offered us the insightful story of Rabbi Yochanon ben Zakai in both English and Russian. I hope you enjoy it.

Vsego khoroshego,

Paysach Diskind


 
Tisha b'Av Megillah Reading
Pending any historical changes

We, the Jewish people have a firm belief that at any moment the historical landscape can change. In the current mode our people are subjected to powers other than HaShem. However, we know that this mode is going to change and the change can happen within a short time frame.

That said, pending any significant changes, we will be holding our Tisha b'Av megillah reading at the Malachevsky's.

Date: Monday evening, July 19

Time: 9:10 - Maariv service
        9:25 - Megillah reading

Location: the Malachevsky home (3002 Lightfoot Road, 21208) map

What: the reading of the Book of Eicha / Lamentations


There will be a program on Tuesday, July 20 at the Etz Chaim Center. For more information go to the Etz Chaim site.



This Megilah Reading is sponsored by Sol Levinson Bros Funeral Home
Delectable Choices
:: Tisha b'Av megillah reading
:: Tuesday evening of Learning
:: Hebrew Reading and Speaking
:: Blog
:: Path of the Just
:: Chassidic anecdote
:: Gemara Class
:: Parsha Class
:: Summer Tutoring
:: Sunday Shachris
:: Women's Class

to print this as a web page click here 


Slurpies and Sadness


In Judaism sentiment is as important or perhaps more important than action. This is not to say that it carries priority over action; No! Never does sentiment override action. (If our sentiment of going to shul on Shabbos moves us to drive to shul we must sacrifice our sentiment and stay home and demonstrate our commitment to HaShem and His Torah by foregoing our sentiment in the honor of Shabbos.)  However when the appropriate action is taken, the energy of the action lies in the sentiment. An action done with no sentiment is nothing more than an empty shell. It is comparable to presenting flowers to your wife on her birthday and be watching the TV as you present it to her without even looking up at her once. With several mitzvos there is in fact no specific action required and the only aspect of the mitzvah is sentiment. I would therefore like to focus our attention on the Jewish sentiment that should be currently manifest in the heart of every Jew.
 
This week we will read the double Parsha of Matos-Masei which will conclude the fourth Book of the Five Books, the Book of Bamidbar. As I review this Parsha I have a melancholy taste in my mouth. There is a certain sadness in this Parsha which extends throughout the entire history of the Jewish people up to this very day. It is the sadness of unfulfilled dreams, or perhaps an unfulfilled mission. I will explain.
 
With the conclusion of the Book of Bamidbar, we conclude the entire history of the Jewish people from their inception with the birth of Avrohom (Abraham) through the Egyptian exile up to their last wanderings in the desert. In our Parsha of Masei we find the Jewish people encamped just outside the Land of Israel ready to enter. The only thing that separates them from their beloved Land, their beloved destination, is the death of their beloved leader, Moshe. Several weeks ago we read how Moshe was punished that he and his brother Aharon would not enter the Land.
 
Our Sages teach us that if Moshe had been allowed to take his people into the Land of Israel our entry would be final and we would never be exiled.
 
Imagine the intense feelings that stirred inside the souls of the people. On one hand they wait anxiously to enter the Land that was designated by HaShem for them. The Land which HaShem promised to Avrohom and to Yitzchok and to Yaakov that their children would inherit and in this Land they would develop into a nation that would bring greatness to the world. Through our marriage to the Land we would take the world to that utopian state of complete harmony among Mankind as an orchestra, with HaShem as their conductor. On the other hand, they had to bid farewell to the dear leader, Moshe. The impending loss of Moshe was not limited to their losing his leadership and his advocacy on their behalf to HaShem. With the loss of Moshe they understood that this treasure, the Land they would soon receive, would only be a temporary entry. They knew that there would be exiles, painful exiles, which would have to be endured before that utopian state could be achieved.
 
Is this sentiment not reminiscent of our current relationship to the Land of Israel? Israel is there for all who wish to settle in it. And yet it is so much not ours; on a political level America and the UN control our freedom and security, on a social level there is so much strife within our own people, on a national level we are missing the core essence of our peoplehood namely the relationship with HaShem. Why even the national anthem of our Land has no mention of G.D's name! We are so close yet so far!
 
Oh! How painful! How much longer must we endure this current exile which is one long continuing chain of dashed expectations? No wonder many people ask me if I really believe that Moshiach will yet come.
 
If I have been successful in generating even a small sense of melancholy within you, I am thankful to HaShem. Not that I wish to sadden the readers of this Parsha thought. No! My aspiration is to inspire the reader and perhaps give joy and hope to the readers of this thought. The reason I am thankful to HaShem for generating this sadness is because this sadness is critical for us to go through if we are to fully enjoy the arrival of Moshiach. Let me explain.
 
Baltimore has been experiencing triple digit temperatures from morning to evening. As many young people continue playing basketball outside in spite of these temperatures they build up an incredible thirst as they nearly die of heat. There is almost nothing more enjoyable to these young people than a 64 ounce slurpie (crushed frozen soda). The sheer pleasure they have when drinking that slurpie cannot described to one who has never experienced it. It transcends the simple enjoyment one has when drinking a delicious drink. It is a form of resurrection, of feeling of life re-entering one's soul. There is no possible means of experiencing this resurrection unless you have suffered the heat and exertion first. One cannot experience resurrection without first dying.
 
The reason I relish the melancholy taste in my mouth as I review our Parsha is because I know that when Moshiach will come I will then be fortunate to experience the indescribable ecstasy of reaching the destination of our 4,000 year dream. And this is the reason why I am thankful if you too, have tasted this bitter taste as well.
 
We currently find ourselves in the three week period of our calendar known as The Three Weeks of Punishment. It was during this period that both Temples were destroyed and their subsequent exiles began. These tragedies have been on the minds of the Jewish people for already thousands of years, and we never give up; this memory is part of the Jewish psyche.
 
Why don't we just forget it and move on? The answer is because the moment we forget and no longer yearn to return we have at that moment terminated our relationship with HaShem. And if absence makes the heart grow fond than we should cherish every moment that we have, to continue feeling that absence so that when Moshiach comes how much more fonder we will become.
 
How fortunate we are that our weekly Parsha punctuates our calendar with such precision so as to give us the necessary taste and sentiment that we need to keep us well aligned.
 
Have a wonderful Shabbos.
 
Paysach Diskind
 

Tuesday Evening Learning Program

Featuring
 
1. Dr. Keidar's Parsha Class given in Russian.
2. Paysach Diskind in depth study of the 613 mitzvos (check out the     blog for the current mitzvah)
3. Learn one-on-one with a study partner on the
    matter of your choice.
4. Read, understand and speak Hebrew with Yakov Krug esq.

If you wish to have a study partner please contact me at 443.286.9338 or paysach@achim.org.

If  you wish to attend the Hebew class contact Yakov Krug.

I encourage you to join us. Whether you would like to learn or like to teach we need  you.

The details are as follows:

Date:Every Tuesday evening

Time: 8:00 - 10:00 pm

Location: Rabbi Berger's Shul (3209 Fallstaff Road, 21215) map

What: an evening of Torah study - your choice, your level


We are very grateful to Frank and Danielle Storch for providing their property for this program.

Hebrew Reading Class

by Yakov Krug


OvenYakov Krug has begun a new Hebrew reading class. The goal of this class to give the student a comfort level in reading and speaking classic Hebrew as well as common conversational Hebrew.


This curriculum is a 10 week course and he will be using Ha-Yesod as his foundation.

This Hebrew class will take place as part of our Tuesday Evening Learning Program.

If you are interested in learning more information contact Yakov at yakovkrug@yahoo.com or 410-274-5446.



The Mitzvah Class

Join me weekly at the Tuesday evening of learning in developing an appreciation for mitzvos of the Torah.

The class deals with practical applications as well as philosophical insights.

Please visit our Blog for a taste of the class.
 
Mom's Workshop

Summer has arrived with all the changes that come with it. One of those changes is that Brocha Skulnik will not be continuing the workshop.

We are very grateful to Mrs. Skulnik for her dedication and time that she puts into her presentations and discussions.

There is a possibility that they will continue when school resumes. We will keep you posted.

In the meantime, if have any questions regarding the workshop you may contact me at 443.286.9338 or paysach@achim.org.

Mesilas Yeshorim / Path of the Just
Path of the Just
This classic work on basic Jewish philosophy is studied
depth by two groups of classes.

One group meets on alternate Mondays and the other meets on alternate Wednesdays.

We are currently up to page 23.

Our next sessions: 

Date: Monday evening , July 12
         Wednesday evening, July 21.
 
Time: 8:00 - 9:00
 
Location: Monday at the Malachevskys (3002 Lightfoot) map
              Wednesday at Kovalerchik (101 Clarendon Road) map
 
If you wish to join, contact me at paysach@achim.org


 
Хасидская притча 

Рабби Леиб Соррес говорил:- Что это за профессия такая -проповедник?

Он поучает народ Всевышнего, произносит пламенные речи?! Но что значит произносить поучения?Человек должен стремиться к тому, чтобы не слова его, но вся жизнь была поучением, чтобы люди видели милость Всевышнего в его делах, а не в его словах, чтобы хотели подражать его поведению. Он сам должен уподобиться молчаливым Небесам, о которых сказано Нет языка и нет слов, не слышен голос Небес, но по всей земле - предначертание Их, и до пределов вселенной - речения Их. По настоящему проповедовать можно только молча!


Gemara Class

Weekly class in Russian language 

The Talmud is the exposition and clarification of the Oral Torah. Talmud and Gemara are interchangeable terms for this work. So much of classic Jewish literature is built on the teachings of the Talmud. Children 13 years old as well 80-year rabbis study this ancient text. It engages the mind and activates the thinking process in a very deep way.
 
Monday evenings from 8:00 - 9:00 Dr. Michael Keidar gives a class on Gemara (Talmud) in Russian. This class is designed to accommodate people with limited background in Torah study.
 
Dr. Keidar gives the class at the Baltimore Community Kollel (3800 Labyrinth Road 21215)
 

If you are interested in participating or have questions contact Dr. Keidar at keidar@gwu.edu.

Parsha Class

Weekly Class in Russian Language 

The Torah carries within it many messages. Every Shabbos is assigned its own special portion that is read in the synagogue. This weekly portion is called the Parsha. The lessons and insights that are packed with the Parsha are timeless as they are profound.
 
Tuesday evenings 8:00 - 9:00 Dr. Michael Keidar presents insights on the weekly Parsha in the Russian language. Participation does not require any background in Jewish education.
 
Dr. Keidar gives the class Kehilas Achim's Tuesday evening of Learning.
 
If you are interested in participating or have questions contact Dr. Keidar at
keidar@gwu.edu.

Employment Opportunities?

A new request has passed my desk.

If you know of a qualified tutor for Math, English grammar and reading for the summer  months, please contact Yakov Krug or call 410-274-5446. 

Do you know of any opportunities that perhaps someone in our group might benefit?

Or perhaps you are looking for an opportunity and you wish to include other people in your search.

Please contact me at paysach@achim.org.

We will be posting such opportunities on our website at Employment Opportunities

Sunday morning @ Milbrook

Shachris service 

Every Sunday morning we have a morning prayer service followed by tasty donuts with coffee and lively discussions with insights on the weekly Parsha dealing with relevant applications.
 
People who need to recite
kaddish but are embarrassed to do so will feel comfortable at our service. We provide help and support in reciting kaddish in a friendly atmosphere.
 
Sunday morning schedule
Service 8:00 - 9:00
For kaddish be there no later than 8:45
Donuts, coffee and discussion 9:00 - 9:45
Everyone is welcome

 wafting coffee 
Special prayers are recited by the minyan for sick members of the community. If you have someone you wish to be mentioned contact me at paysach@achim.org .

Weekly Women's Class

Continuing professional education  

Shabbat candles

 The Jewish woman has many responsibilities, each of which is critical to their family and to their people as whole. We can define the position of Jewish womanhood as requiring a degree in culinary arts, psychology, clinical social work, business management, human resources and education. In addition to this list, a comprehensive background in Jewish law comes in handy.


As with every profession, Jewish womanhood requires Continuing Professional Education. Achim is very fortunate to have Mrs. Tamar Englander who is an outstanding member of this elite class of Jewish Women. Tamar conducts a weekly class that provides motivational and educational approaches to practical Jewish womanhood. A sampling of the areas that are covered in her classes include perspectives on Shabbat, dealing with the challenges of stress that find themselves in life, cooking with a touch of spirituality, child rearing, marital relationships and many more.


Every
Wednesday evening from 8:30 - 9:30 Tamar conducts this class at her home, 6307 Wirt Avenue 21215. All women are invited to participate in this group.

Please contact paysach@achim.org if you wish to join.