Invocation
God of heaven and earth, Father of time and eternity, You hold all that is Created in Your hands, yet You call me to Yourself. Give me the boldness to move in Your name and under Your authority in this life with Your Gospel for the sake of Him who was, who is, and who is to come; Jesus. Amen.
Reading Luke 7:17-35; Psalm 25
Reflection
Luke 7:17-35 "...yet the one who is least in the kingdom of God is greater than he" (Luke 7:28).
Historical records are full of great men and women.
Church history is also replete with the accounts of great men and women of extraordinary ability and achievement. John the Baptist is counted among them. The Lord of the Church Himself assures the greatness of his position, "among those born of women there is no one greater than John"(Luke 7:28).
Luther himself looks at history in general and finds this to be the case. God will, as the occasion demands, raise up his "vir heroicus"-His "heroic man." This is indeed the case. There can be no doubt that certain individuals according to the demands of time and place manifest their extraordinary gifts and abilities and thereby achieve historical greatness. Of course Jesus turns this on its head even with John. He will not be great among the great, a royal among royalty, but in the desert.
But then Jesus continues with the most striking non sequitur, "the one who is least in the kingdom of God is greater than he"(Luke 7:28). This statement seems to fly in the face of all common experience to the contrary. When we reflect however briefly on the normal course of our experience in the church and world the statement seems utterly absurd. The church, as human institution, needs the great, the capable, the accomplished, the successful, the wealthy with their all their wealth. We need and claim all the good gifts God gives to His church in the world and celebrate the exceptionalism which allows for the creation and maintenance of a great institution by great leaders.
This being the case, the hardest worker and the best thinker earn their due respect and admiration in the comparative and superlative of greater and greatest.
But the Australian theologian, John Kleinig, may offer some helpful insight into Jesus' statement that "the least in the kingdom of God is greater than he," as we think about prayer and prayers in the kingdom of God. His understanding comes from the term introduced in John 15:15, "I have called you friends." His point is drawn from the use of the term "friend" in the Old Testament. In Old Testament usage the term "friend" was often used to describe the role of one of the kings most trusted advisors. There are a variety of examples: I Chronicles 27:33, "Hushai the Arkite was the king's friend," would be one. Hushai had the king's utmost trust and confidence, immediate access to the king's ear and interests. Hushai the Arkite spoke for and on behalf of King David and his concerns , as we read in II Samuel 15-17 in the history of Absalom's rebellion.
And if we are Jesus' "friends"? Kleinig suggests that we are indeed members of the Privy Council of the Great King Jesus. Though least in the kingdom and world, how importantly do we take our prayers and intercessions with and on behalf of the Great King Jesus and His Kingdom interests? Do we pray as "friends" of Jesus with the understanding that history is being written not only "from below" but also "from above" in response to the prayers of Jesus' friends? Those unknown in the pages of human history may still be well attested in the record of the Lord of history at His coming as men and women who prayed with all boldness and confidence and certain expectation of accomplishing great things by prayer as the "friends" of Jesus. This true greatness even for the least.
Rev. Steve Morfitt, Brownsville, RioMAC Hispanic Training Center
Pray (As you pray include . . . people who don't know Christ; people who will plant & witness; include people who pray. In addition, pray that the land be quenched with rain and that opportunities to bring God's love to individuals and communities impacted by the wildfires not be missed by God's servants.)
Benediction
You have heard, you have been called, you are sent. Go in the boldness of the presence of the Living God. Amen.
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