Jesus refutes His accusers (see yesterday's email for Part 1 of this discussion) by reminding them in essence, "Marriage is a permanent, irreversible, and miraculous act of creation where the Creator takes two hearts and makes them one. Each marriage, including yours, is as much an act of creation as the divine formation of the oceans, mountains, or the deep blue heavens. Your question of how to reverse the irreversible violates God's very design and purpose for marriage.
So why aren't you asking Me how to restore a failing marriage rather than end it?"
Despite Jesus' convicting and compelling answer, the Pharisees remain unconvinced. They are still looking for a way to justify the easy breakup of their marriages. "Why then," His opponents asked, "did Moses command that a man give his wife a certificate of divorce
and send her away?"
The Pharisees no doubt smiled with perverse delight as they were now certain they had painted the Galilean into a corner.
If He disagrees with Moses, He has for all intents and purposes denounced the Law of Moses. If that be the case, His opponents can justifiably bend over and pick up stones to end the life of this blasphemer. On the other hand, if Jesus chooses to say nothing, the people will recognize His obvious weakness and abandon Him. Either way they win, and Jesus loses.
At this critical moment Jesus utters for us the most profound words in all of Scripture that explain why marriages fail and how they can be healed: "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning."
Jesus isn't saying divorce happens because someone commits adultery or because two people drift apart or because they can't quit arguing. Those are merely the symptoms of the problem, not the real cause of divorce.
Why do marriages end? Marriages fail because one or both spouses harden their hearts. In every case we've ever witnessed where a marriage ends, at least one partner, if not both, first hardened their heart toward the other. Divorce enters the picture as the option of choice only after hearts have become callous, unfeeling, or even embittered.