Sat Yoga Teaching Newsletter

Sat Yoga Teaching Newsletter
February 2011
Sat Yoga AnnouncementsSat Yoga Announcements: New Ashram Blog Entry, Monthly Satsang, Radha's Kitchen Cooking Intensive...! Read more...

Sat Yoga AnnouncementsOur Monthly Calendar: Stay posted on all of our events and activities for the month of February. Click here for a printable version of our February Calendar or view it on our website!

Shunyamurti's TeachingsNew Teaching: "Further Reflections on Psychotic Knowledge." Read a short excerpt or view the full essay at our online blog.

Sat Yoga Audio PodcastsSat Yoga Audio Podcasts: Listen to a variety of numinous wisdom teachings ranging from the paradoxes of paradise, surrender as metanoetics, and teachings on humility. All this and transfinitely more on Sat Yoga's Podcast website! Read more...

Sat Yoga Teaching VideosRecent Teaching Videos: View priceless spiritual wisdom teachings from Shunyamurti (the spiritual director of SYI) updated every month! Read more...

 
announcementsSat Yoga Announcements
 
Sat Yoga Ashram: Island of Bliss 

Jagdish Dances with the VisitorsThe Sat Yoga Institute would like to announce a new ashram blog post, "The Sat Yoga Ashram: An Island of Bliss," which will update you on the classes and activities of the Sat Yoga Institute, as well as the ethereal visitors widely known as "orbs" that have been visiting our ashram.

Please click on the following link if you would like to view the latest Ashram Blog Post


 
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February´s Satsang!
 
Sat Yoga SatsangYou are warmly welcome to join us for our traditional Satsang gatherings. Our Satsangs are for the purpose of meditating in a positive group energy field, for asking questions about one's spiritual path, and exploring the depths of wisdom we have inherited from all the world's great spiritual teachers. Satsangs are followed by Sacred Prasad, a healthy and delicious, gourmet vegetarian meal served by Radha's Kitchen Cooking Staff. Read more about our monthly Satsangs . . .
 
Schedule: Thursday, February 24 at 7pm

 Fee: FREE. If you wish to attend we ask that you please register in advance, simply call our staff at 2288-3294 or send us an email with your confirmation!

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Radha's Kitchen Cooking Intensive: 

The Mexican Mediterranean Rose

 

The Mexican Mediterranean Rose

Why a rose? A rose never asks why, but we do. The rose is a symbol of the perfection of beauty, as well as its essence, in its rich scent that seduces all beings who inhale it. At the heart of Mexican and Mediterranean cuisines lies the rose, literally in the perfuming of sweets and dishes, and in its symbolization of the ineffable yet unconquerable power of life that flowers in the middle of deserts (and desserts!). The rose embodies that power of sheer beauty, expressed through the ingenuity of cultures thousands of years old, whose cooks make food spring to life with exquisite elegance and simplicity. The question is, how do we continue that eternal tradition of culinary devotion, and turn a desert (of a kitchen) or a dessert, into an oasis that flowers.

 

    "Queen of flowers, created, according to Greek mythology, by Aphrodite, goddess of love, the rose has been an edible as well as visual delight since the ancient Persians quaffed rose petal wine, the Romans sprinkled rose petals on their food, and the Mesopotamians began to distill rose water. In Istanbul, seat of the Ottoman Empire, a bevy of confectioners labored in the Gülhane, or Rose House, in Topkapi Palace, making preserves, puddings and "serbets" cooled in mountain snow for the emperor and his harem. After returning Crusaders introduced Europeans to rose water, it also became a culinary staple in royal kitchens in England and France and was used in everything from poultry to blancmange to sweetmeats.

 

    In colonial America rose water was the ubiquitous choice for flavoring puddings and glazing cakes. Up in Boston, Mrs. Cornelius, author of The Young Housekeeper's Friend (1846) suggested using rose-flavored butter for baking. She layered fresh rose petals and fine salt in a stone jar, added a pound of butter, and then kept the jar full, adding more petals and butter as needed.

 

    Displaced by vanilla in the early 19th century in the West, rose water remains a quintessential flavoring in India and the Middle East."

     

- Quoted from Food Arts, October 2005

 

In this class we will use Mexican (which are for the most part also Costa Rica and Central American) ingredients and Mediterranean ingredients (which cross over with Mexican ingredients via Spain´s conquest and occupation of Mexico and Sicily), to create beautiful fusion dishes that express the best in healthy vegetarian and vegan cooking.

 

Our classes always have an alkaline note to them, a concern for eating as little as possible of fermented foods, and in this class in particular, we will focus on the eating of wild herbs, plants, flowers and other vegetable delights from both regions of the world.

 

Space is limited. Please sign up today!

 

Saturday, March 5th  2011

1-5:30 pm

 

Cost:

$80 Sat Yoga General Students*

$90 Limited Students and General Public

 

* The price for participants who pay after March 3rd will be $90 - for everyone. We are requesting thus that you pay the full amount before March 3rd.

 

Please email Swati at saraswati@radhaskitchen.org (or call 2288-3294) to reserve your apron!

 

teaching

New Teaching by Shunyamurti

Further Reflections on Psychotic Knowledge

 

(This essay is an effort to respond to comments on the previous essay, "The Ascendancy of Psychotic Knowledge," and to carry forward the implications of the ideas expressed in that text.)

The line that separates sanity from madness has never been clear. In fact, it is not clear that such a line ever existed. This is because what passes for sanity today is in fact still a kind of madness. Even the psychoanalysts admit that normality is neurosis, a form of mental illness. They also admit that one of the most tenacious forms of psychosis is what they call normotic disease, meaning the insane need to appear normal. What if all normality is really normotic? This underlying insanity of the normal is becoming more evident every day as normal people and societies fail to adapt to reality, fail to respond to the climatic and other changes in our natural and social world that should put us all on red alert. Instead, we are being terrorized by propaganda regarding conspiracies that are themselves delusional. Reality-based discourse has become impossible.

What is clear is that the concept of psychosis is a political category, not a medical one. Such disparate visionary thinkers as Thomas Szasz, R.D. Laing, John Perry, Gilles Deleuze and Felix Guattari have all accepted this. That does not mean that there are not people who are suffering with what can descriptively be called paranoid delusions or other symptoms of great psychic suffering. But we need to enter more deeply into their inner worlds in order to understand the true nature of their suffering, and recognize that they are mirroring back to us our collective delusions and sadistic impositions of pseudo-realities. We need to recognize our interbeing, as Thich Nhat Hanh has phrased it. Otherwise, we are simply punishing the Other for our own sin of hegemonic collective egocentricity. In the old Soviet Union, political dissidents were routinely diagnosed as psychotic and locked up in mental institutions. Obviously, if one was not satisfied with Stalinism, clearly the best of all possible social arrangements, one had to be mad. But we need to explore the possibility that all psychotic symptoms are, among other things, passive political acts of resistance to a world order that is itself psychotically unbalanced.

Morton Kelsey, a Jungian analyst, wrote in one of his books that the difference between a genuine vision and a psychotic hallucination is that the latter is out of touch with reality. His example of the latter was that of a man who believed that the FBI had put him under surveillance. For Kelsey, that belief was delusional, by definition. I doubt that too many informed people would agree with him these days. The naïveté of the so-called experts in psychology is astounding. Is this not itself a form of repression approaching psychosis?

 

Read the full teaching . . . 


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