Photograph by Angelo Merendino. "We had just gone for a walk on a beautiful summer day and Jen sat in the window to paint her toenails. There aren't many moments when we aren't under the blanket of cancer and for a few seconds I remember feeling like just a couple. 7-4-2011."

In September of 2007, Angelo Merendino married the girl of his dreams. Five months later, Jennifer was diagnosed with breast cancer. Numb and in a state of disbelief, Angelo and Jennifer entered the world of cancer. Just after their first anniversary they were told that Jennifer was free of cancer. Cancer, however, opted again to interrupt their life.  

Some two years after Jen's initial diagnosis, they received news that the breast cancer had metastasized to her liver and bones. Jennifer now lives with the diagnosis of chronic cancer: until there's a cure, Jen will have to receive some type of treatment.

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Photograph by Malika Gaudin Delrieu. After fleeing Somalia with his pregnant wife, Mohammed was imprisoned and tortured in Libya, because he did not have enough money to bribe the policemen.  

This photographic essay documents the immigration crisis along the southern border of the European Union. Conducted in Malta, Spain and Greece over a two year period, it concentrates on the problem of the wait endured by the migrants in these countries, which are simply for them transitory zones.

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Photograph by Sara Hopkins.  

When we watch a person performing in drag or simply cross-dressing, we allow ourselves to be collapsed in a world where the ideas and traits associated with men and women become conflicted. Sometimes the illusion is so great, we erase the boundaries of what it means to be masculine and feminine. And other times, the obvious differences highlight the way each perceives the other. The appearances dictate whether or not we classify the person as feminine or masculine, though both are costumes of the Archetypes called Woman and Man.

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Photograph by Nazrul Haider Chowdhury. A typical Bawm man, Lal lom Bawm, lives on Jhoom cultivation, a slash and burn process to grow crops. His other expertise, handicrafts, make him more confident and secure.

The Bawm tribe has branched out from the Chinese speaking Kuki tribe. Historically, this community belongs to the Arakan area, ancient Mianmar. In 1838 one of their young leaders, Liang Kung, invaded a segment of the Khumi community and brought along with him a large number of people of that community as captives.    

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