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Ta Shma                                            
Beit Rabban Newsletter
             
                                    
                                                
September 14, 2012
27 Elul 5772

Beit Rabban Apples
L'Shana Tova from Beit Rabban Day School!

In This Issue
Mark Your Calendar: Upcoming Events
A Year of Deep Growth at Beit Rabban
From the Principal's Desk
Meet Miriam Lipsius
From the Bible to Bibi and Beyond: Hebrew at Beit Rabban
School Holiday Calendar:
 

September 17-18: School closed for Rosh Hashanah

September 25-26: School Closed for Erev Yom Kippur and Yom Kippur

October 1-2: School Closed for First Two Days of Sukkot

October 8: School Closed for Shmini Azeret

October 9: School Closed for Simchat Torah

ENJOY THIS HOLIDAY SEASON!

Beit Rabban 
Building Effort
 
A special thank you to all of the parents who joined us for "Coffee & Conversations" this week to learn more about our plans for the new building. 

We hope you will join us for our next gathering at the 
October 11 Parlor Meeting. We look forward to sharing even more details about the capital effort at this next community event.

Mark Your Calendar for Upcoming Events:
 
September 20: Orientation and Curriculum Night for All Classes (Gan - 7:00 - 8:30, Kevutzot - 8:00 - 9:30)
October 11: Parlor Meeting for Parents Regarding Beit Rabban's Capital Effort
October 14: Fall Harvest Festival Program for Children Ages 2 - 4
October 22: Garinim Parent Breakfast
October 23: Shorashim Parent Breakfast
October 24: Parenting Workshop: Mindful Parenting with Larry Schwartz
October 25:  Beit Rabban Board Meeting
October 28: Sifriyat Pijama Hebrew Book Program
October 29: Shtillim Parent Breakfast
October 30: Anafim Parent Breakfast
October 30: East Side Parlor Meeting for Perspective Parents
   
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A  Year of Deep Growth at Beit Rabban

 

"Many people make it a habit to engage in no secular conversation from the beginning of the New Moon of Elul until after Yom Kippur, for there is nothing in the world better for the purification of the soul than the curbing of idle talk.

-          Tzvi Hirsch Kaidanover, Kav ha-Yashar, XII

 

With the first week of school behind us and with Rosh Hashanah and the rest of the new academic year ahead, we take these last few days of Elul to reflect on where we are as a school and the unique contribution we bring to Jewish education and the future of our people. In Kav ha'Yashar, Rabbi Kaidanover challenges us to cease to engage in the mundane, and to use our energies to purify ourselves through thoughtful and intentional speech - and by extension - action. 

 

It is therefore incumbent upon us to seize this Elul moment and the beginning of this New Year and focus on what is at the heart of this endeavor called Beit Rabban Day School. In partnership with parents, we strive to build an extraordinary learning community that prepares students from different backgrounds and with different points of view to collectively shape Jewish life for the 21st Century. We work tirelessly to ensure that our students will graduate from Beit Rabban fluent in Hebrew and Jewish texts; inspired by the arts and humanities; capable learners with mastery in general studies and experienced in critical analysis, collaborative problem solving, and integrative thinking. We hope to raise a cadre of young people who are articulate with ideas and opinions, respectful of divergent thinking, and willing and able to lead in partnership with others. This is a vision for education that is behind each interaction at school, underpinning the curriculum and palpable in the stories our graduates share with us as they look back and point to Beit Rabban as the place from which they learned how to learn and learned why to study what we place front and center.

 

However, Kaidanover makes an assumption about the binary nature of the world, suggesting that there is a stark difference between what is secular and what is sacred. Rav Abraham Isaac Kook, in 1932 in his inaugural speech at the Mizrachi Teachers Institute in Jerusalem, offers a different, more subtle approach:

 

"The Greek mind asserted that no holiness pervades the world of action. But Knesset Yisrael knows how to join heaven and earth, to unite sacred and profane, to sanctify ourselves with that which is permissible. This complete unification grows out of our maintaining the barriers, our knowledge of how to distinguish between the sacred and the secular. Eternal Israel is built on these complementary principles of unification and distinction."

 

Here at Beit Rabban, we respect the differences between disciplines and understand the importance of differentiation. However, we also look for ways to bring disparate things together, with a particular focus on finding ways to amalgamate the Jewish and general learning. Our integrated curriculum reinforces the idea that we are both committed Jews and citizens of the broader world. Our teachers - comfortable with math and Mishnah, literacy and liturgy - model a holistic way of being in the world. This distinctive approach is what makes the experiences of both children and adults in our community so powerful. It is organic, deep and, ultimately, reflective of a Torah of living that looks much like life.

 

So while I expect to be writing to you many times over this year about the wonderful growth in enrollment, the fact that we are outgrowing our space, and that new partnerships are flourishing as an outgrowth of our work, I take this moment to share with you that we are just as committed to inner growth and the ongoing maturational growth of the school as we pursue the compelling idea and potent reality known as Beit Rabban Day School.

 

On behalf of our wonderful team of faculty and staff, we thank you for choosing Beit Rabban for your children and for being a part of this vision. We also wish you and yours the sweetest of new years and an upcoming year of health and growth.

 

Rabbi Andrew Davids, Head of School

From the Principal's Desk

 

This year we are implementing a program called i-Ready Diagnostic, which will provide our students with an innovative diagnostic assessment. The focus of this online program is reading and math. i-Ready Diagnostic helps teachers to efficiently and effectively assess their students in order to figure out each student's unique strengths and weaknesses.

 

Created by a team of assessment, curriculum, and technology professionals, i-Ready Diagnostic assesses students in the following
skill areas:

 

READING:

  • Phonological Awareness
  • Phonics                     
  • High-Frequency Words     
  • Vocabulary                  
  • Comprehension

MATH:

  • Number and Operations  
  • Algebra and Algebraic Thinking
  • Measurement and Data
  • Geometry 

The assessment is adaptive, which means that it automatically adjusts the difficulty of the questions according to each student's performance in order to determine his or her abilities in reading or math.

 

Once each child completes the assessment, teachers receive data about each student to help teachers make informed decisions about the instruction that is right for each child.

 

Should you have further questions, please do not hesitate to contact our office or your child's teacher. For more information on i-Ready Diagnostic, please visit the Curriculum Associates website at www.CurriculumAssociates.com

 

Thank you for your ongoing support. 

 

- Carol Ribner

Meet the Beit Rabban Faculty: Miriam Lipsius

Miriam Lipsius
There is something very gentle, almost ethereal about Miriam Lipsius, the newest member of the Beit Rabban faculty. So it seems very much in character when she confides a passion for writing poetry and playing the harp.   The multi-talented Chumash and Literacy teacher is pursuing an MFA in poetry at Hunter College. Miriam always knew she wanted to be a teacher.   Brooklyn-born and Yeshiva-educated, she spent the year following high school in Jerusalem, studying at the Bnos Chava Seminary.   "The seminary offered some teacher training courses, but the real learning opportunity came from living in Israel.  I was able to hone my language skills and interact with Israelis on a daily basis.  They really are so warm and engaging," Miriam says.  "I would strike up a conversation with a woman on a bus, and by the time I arrived at my destination, I had an invitation to dinner."

 

Miriam returned  to New York to pursue her undergraduate degree in philosophy and literature at Baruch College.  After graduating, she began teaching math at Beis Rivka, which she found to be very conventional. Miriam had been exposed to new ideas and expressions of Judaism through her involvement with Hillel while at college.  It was there that she met Jessica Lang, a Beit Rabban board member.  Miriam was intrigued by what Jessica told her about Beit Rabban, so when the opportunity to teach at the school arose, Miriam was eager to pursue it. 

 

In the short time she has been on staff, she has not been disappointed.  "I was eager to explore a more progressive path in education and work in a more dynamic environment.  Beit Rabban has certainly provided me with those opportunities," she says. Miriam teaches in Shtillim and Nitzanim, and relishes the challenge of transitioning between two grades, two subjects and two physical locations.  "The juggle really keeps me on my toes - literally and figuratively," she says.  Working with different age groups and diverse subject matter requires a rapid change in mindset, but the best part of the dual post is that it's given me a chance to get to know more students and feel more connected to the Beit Rabban community." When asked what she likes best about teaching, Miriam is quick to respond,  "The conversations that develop in the classroom. The students are really insightful. Sometimes they can point things out that I had not considered and this can springboard into its own discussion." 

 

When she's not at Beit Rabban, Miriam enjoys writing poetry.  She says that the poets she admires most are Yehuda Amichai, Emily Dickinson and Sylvia Plath, but her own poetry is drawn from Jewish themes.  "Recently, I built a metaphor out of the mythical story of the Maharal creating the Golem."  Hopefully, Miriam will share her poetry with us in an upcoming issue of Ta Shma.

From the Bible to Bibi and Beyond

 

In an article scheduled to appear in the May 2011 issue of HaYidion (the RAVSAK journal of Jewish education), Devora Steinmetz, founder of Beit Rabban, argues cogently that a significant part of the core mission of every day school is to educate "children to a strong degree of fluency in both modern Hebrew and the Hebrew of classical texts."  Lest we at Beit Rabban today underestimate the scope and seriousness of this commitment and endeavor, let's clarify up front what this means.

Modern Hebrew should legitimately include, at least, literary and journalistic written Hebrew of the late nineteenth through the early twenty-first centuries, contemporary spoken Hebrew in both its more formal and its street versions, and a myriad other ever-morphing permutations of the native tongue of Israel currently in daily use in media, professions, and popular culture. At the same time, classical Hebrew texts would derive from across centuries and across continents and will have been written in Biblical Hebrew, Rabbinic Hebrew (incorporating Mishnaic Hebrew and Aramaic), Medieval Hebrew, Hebrew translations from other languages, and assorted variants. (Note that we are not even taking into account here such Hebrew-looking hybrids as Ladino, Romaniote [the language of Greek Jews], and Yiddish.) Thus, from the times of the Bible to these days of Bibi and beyond, there are many Hebrew languages to be taken into account when we speak of educating our day school children.

Though grappling with so daunting a pedagogical task might strike us as a great educational challenge, it is much more than that. As a Jewish day school, Beit Rabban recognizes this task as an obligation. We accept the responsibility to guide our students towards near fluency in classic and modern Hebrew, not as a second language but as a second native language, the native language of the Jewish spirit. Just as all Jewish students possess a sefat aym, a mother tongue, so they possess by right a sefat am, a national Jewish language. Our goal, therefore, is to create in our students a consciousness of Hebrew as both an ancient language preserving our values, thoughts, aspirations and cultural norms, and as a living language to be used (in the present instance far from its Israeli home to be sure) organically and naturally in an environment that affords vertical immersion from teacher to student throughout the school day and lateral immersion from student to student in both the classroom and the playground.

As one school year draws towards an end and we gear up towards the next, I'd like to share briefly some of the ideas that have developed as a result of ongoing dialogue between members of the Beit Rabban community of students, faculty, parents, and board members regarding this all-important and all-embracing subject. We see the Hebrew language flourishing in our curriculum in a host of ways:

  • As the living, conversational tongue of the State of Israel on the lips of our children in the Gan and in the lyrics of songs & the dialogue of Israeli children's television shows in the background of our classrooms as the children snack or explore;
  • As the classical tongue of the essential Torah texts that define us as a people on the lips of our students in the Kevutzot as they read from traditional scrolls and printed mishnayot or as they  add personal commentary to the texts orally and in writing;
  • As the native spiritual language of Jews throughout the centuries and across the globe as evidenced by our whole school community opening their Siddurim and lifting voices in tefillah and song;
  • As, on one level, a "foreign" language, an element of fun, an enrichment of the spirit and mind as our earliest age students sing and dance to its rhythms, enjoy being read to and matching pictures with sounds, and as our older students begin to read and write on their own, puzzling out stories, playing with words, trying out new linguistic and cultural ways to express themselves.

The above ideas are embedded in an important point of pedagogical philosophy. As we develop a natural, organic Hebrew Language initiative at Beit Rabban, we are ever open to better practices of all sorts. Our embrace is intentionally broad and eclectic, and we are not allied with any one method, but, rather, see ourselves building a curriculum that recognizes the values of many different approaches towards a developing body of concrete goals. One among these approaches is TPR or Total Physical Response, a method particularly useful for second language acquisition by beginners. At a program presented to several hundred language instructors sponsored by the International Forum on Language Teaching this past summer, July 2010, TPR language teachers discussed (I'm quoting without fully academic quote marks here) how language instruction was "dragged underwater" in the 20th century by the myth that fluency begins with speaking, and how, actually, the reverse is true. According to right hemisphere brain research in the last two decades, when speaking appears, language learning has already taken place. Receptive language precedes expressive language, and, thus, a young child is more likely to laugh at a joke in Hebrew well before she is ready to make one. 

This "comprehension-first principle of language learning" has evident bearing on when and where a natural, organic conversational Hebrew might be expected to be produced by our own Beit Rabban student language learners. To paraphrase Dr. Drora Arussy, one of our professional consultants in this matter, our goal would be to ensure learning that is project-based and that emanates from child interest and discovery, so that students should own their learning and learning process while internalizing the messages learned. As Tali Berkovitz argues in a 2010 article on the teaching of Hebrew in the United States, starting the students in a Hebrew environment from the earliest age possible allows for the benefit of teaching the language for more years and helps the students develop the ability to more easily and quickly absorb the academic skills that are necessary for a deeper study and understanding of the Jewish tradition and culture. 

So, if things go our way, ideally, I guess what we'd really like to see is our graduates being able to sit down and learn in Hevruta partnership with the Prime Minister of Israel, comprehending the classical Hebrew of the text while conversing in the living language of the contemporary state - the Bible and Bibi and Beit Rabban.

 - Rabbi Alan Zelenetz, Dean of Jewish Studies