Friar Andre Cirino releases new book |
PHOENIX, AZ - Friar Andre Cirino has released a new book through Tau Publishing entitled The Cross Was Their Book: Meditations on St. Francis' Prayer Before A Crucifix.
Andre describes this 82-page book as "a book of reflections/meditations on 5 themes from St. Franics' Prayer Before a Crucifix."
Friar Murray Bodo said of this work,
"Here at last is a way of Franciscan Prayer that is a way of Franciscan living. Using St. Francis' own Prayer Before a Crucifix and drawing on stories from the lives of St. Francis and his followers, both Medieval and modern, together with his own experience as pilgrim guide and retreat director, André Cirino opens up for us how to pray and live in the light of faith, hope, and love so that we may come to know and live the will of God. The book sparkles with stories, both personal and garnered from years of preaching retreats and leading pilgrimages in the footsteps of St. Francis. The way of prayer encouraged here is not for the spiritually timid - it asks you to live what you pray and pray what you live - but be brave; it also gives you practical aids to make that happen prayer by prayer and step by step."
This Cross Was Their Book sells for $8.95 and can be purchased through Tau's website at: www.taupublishing.com. |
NYC Parish marks 40 years of First Friday Vigil founded by Fr. Archangelo Sica |
NEW YORK CITY - A New York City church will mark the 40th Anniversary of its nightlong First Friday vigil in March which was founded by Fr. Archangelo Sica, a friar of our Province long renowned for his holiness.
The anniversary celebration of the All Night Vigil will begin at Our Lady of Peace Church on March 5 at 9:30 p.m. and last until 5:30 a.m. on Saturday morning. Bishop Gerald T. Walsh, rector of St. Joseph's Seminary in New York, will be the main celebrant for the Vigil Mass at 11 p.m.
The Padre Pio Prayer Group at Our Lady of Peace is holding the celebration.
Layman Mario J. Bruschi co-founded the All Night Vigil with the late Fr. Archangel Scia, OFM, at St. Jean Baptiste Church.
"Forty years is a long time to be having All Night devotion and prayer before Our Lord in the Blessed Sacrament," Bruschi commented. "It is such a blessing. We have seen many Catholics come in at all hours of the night to spend a few minutes or even a few hours in prayer. And that is our goal: to inspire people to pay a visit to God and to encourage them to talk to Him, to tell Him their problems and to keep him company throughout the night."
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Celebrating Our Centenary: St. Anthony of Padua, New York City |

NEW YORK CITY - As the members of the original Custody of the Immaculate Conception branched out to minister to Italian immigrants, the ministry would take them initially to Pittsburgh, PA, Boston, MA and New York City. Among the first places they would minister is what is today considered ther Motherhouse of our Province, St. Anthony of Padua Church. Below is an excerpt from the history of the parish from St. Anthony's website:
Before 1850, most Italians migrated to South America. The Spanish language and the local weather was more akin to their native land and tongue. These Italians were, by and large, from northern Italy. They were not as attached to the land as the agricultural southern Italians, and were more financially independent. In the mid-1850's, the political climate in South America began to change, bringing about many civil wars and revolutions. The Italians began coming to the United States, and more and more these were southern Italians who came to work in the factories and industrial centers of our large cities. In 1851 there were only 74 Italians in New York, one of whom was the great Italian liberator, Giuseppe Garibaldi, who ran a candle factory in Staten Island. He had fled his native land but would return soon afterward to unite Italy into one nation. In 1859, there were enough Italians in New York for Archbishop Hughes to become concerned about their spiritual welfare. He appointed an Italian priest to this ministry, who opened a small chapel on Canal Street, dedicated to Saint Anthony of Padua. This chapel did not last long, and the Italians in New York either went to the local Irish parish such as Saint Patrick's Old Cathedral on Mott Street, Saint Joseph's Church here in the Village, or turned to other religions.  The Franciscans had made an establishment in western New York in 1855 when Bishop Timon, the Bishop of Buffalo, went to Rome for the official Proclamation of the Dogma of the Immaculate Conception. While in Rome, he approached the Minister General of the Franciscan Order, and asked him to send some missionaries to the Buffalo area to work with the Irish immigrants who were building the Erie Canal, which connects the Hudson River with the Great Lakes. The Minister General sent Bishop Timon to the Collegio San Isidoro, which is the Franciscan House for the Province of Ireland. There he met one of the professors, an Italian named Father Panfilo, who was on the faculty there. Father Panfilo was from the town of Magliano, in the Abruzzi region. He spoke English fluently and wanted to be a missionary. He was convinced to come to the Buffalo diocese to minister to English speaking workers. In June of 1855, four Franciscans arrived in New York and made their way to Buffalo, where they established parishes and schools and grew in great numbers. One of those is Saint Bonaventure University in Olean, New York. They also established a seminary for Franciscan and diocesan priests. By 1865, there was alarm at the plight of the Italians in New York City and Cardinal John McCloskey, Archbishop of New York, asked the Franciscans, who were laboring in upstate New York to establish an Italian parish in Manhattan. Father Pamphilus asked some Italian Franciscans to be willing to begin an apostolate to the Italian immigrants who had begun to come to the large cities of the Northeast. He sent Father Leo Pacillo, a Neapolitan-born friar, to establish an Italian parish in the South Greenwich Village section of Manhattan, where many northern Italians began to settle. Since there was concern about the ability of the local Italian population to sustain such a parish, St. Anthony of Padua Parish was established as both a territorial parish (with set boundaries and encompassing the local Catholic population), and as an Italian national parish in 1866. Thus, any Italian in the city could claim St. Anthony's as their parish, as well as many of the Irish Catholics, who lived in the South Village. The first official act of the newly-established parish took place on March 23, 1866, when the first baptism (Elizabeth Kelly) was recorded in the baptism register. The church was officially incorporated on April 10, 1866.
Saint Anthony's was the second parish established in the United States for Italian immigrants (the first being in Philadelphia, but that parish was suppressed in 2000). It was the first Italian church in New York and now is the oldest existing Italian church in the United States.
 The first St. Anthony's Church was a former Methodist church on Sullivan Street and West Houston. The Italian community grew rapidly and the church purchased an old factory on MacDougal Street and renovated it as the new St. Anthony School, which began on September 5, 1872, headed by a staff of four sisters from the Franciscan Sisters of Allegan, also founded by Father Pamphilus. The enrollment soon passed 500 students of Italian and Irish background. When the land adjacent to the old church became available, the Franciscans sought to purchase this property. On January 31, 1882, the property was put up for bid, and a terrible snowstorm hit New York. Only one person made it through the snow to the bidding- Father Anacletus DeAngelis, the pastor of St. Anthony's, who bid $53,000 and acquired the property. This was called the "Miracle of St. Anthony's." This land had originally been surveyed by Aaron Burr, who served as a U.S. Senator and Vice President, and killed Alexander Hamilton in a duel. Ground was broken on June 14, 1885. Arthur Crooks, one of the foremost architects of the City, was hired as architect and gave the Italians of New York a church that was culturally significant for them. It was built on a modified Romanesque style that is still popular in Italy, from Rome to the smallest town of Abruzzi. The new church, completed in 1888, was the first church constructed by an Italian community in the United States. Also constructed, attached to the church facing Thompson Street, was a beautiful friary which would serve as the headquarters for the Franciscan Province of the Immaculate Conception, as well as the rectory for Saint Anthony's for many years. Today the Shrine Church of Saint Anthony of Padua on West Houston and Sullivan Streets stands proudly as the first Italian parish in New York State, the second Italian parish founded in the United States, the oldest existing Italian Parish in the U.S. and the first parish church building built by the Italian immigrants in the United States. Some History:The parish grew in enormous numbers as the waves of immigration increased in the late 1800's and early 1900's. Eventually, the friars from Saint Anthony's took over the Church of the Most Precious Blood on Mulberry Street to minister to the Southern Italians who began migrating to New York and settling east of the Village, in what became known as Little Italy. When the church was completed in 1888, the Italian immigrants who built this church wanted a beautiful structure, one that compared with Saint Patrick's Old Cathedral, which they looked upon as the "Irish" church. I think you would agree that Saint Anthony's is one of the most beautiful churches in the area. If you walk south on MacDougal Street, you will come to a park called Father Fagan Park. This park is named after Father Richard Fagan, a Franciscan priest and associate pastor of Saint Anthony's who, in 1938, at the tender age of 27, died as a result of injuries sustained in the friary behind the church on Thompson Street. The rectory caught fire in the early morning of November 4, 1938. Father Fagan escaped and then twice reentered the burning building-first to rescue Father Louis Vitale, and again to save Father Bonaventure Pons. Trapped in the rectory and badly burned, Father Fagan leaped through a window to the roof of the Settlement House a floor below, which is now our gymnasium. He was found and brought to Columbus Hospital, where he died five days later. To describe Father Fagan's heroic life and heroic death, members of our church quote the Book of John: "There is no greater love than this: to lay down one's life for one's friends" (John 15: 13). Saint Anthony's has stood here ministering to the Italians for 142 years, as well as the many other communities who made the Village their home- the jazz musicians, the beatniks, artists, actors, and now, the rich and famous who live in our area. We have had the famous and infamous as members of our parish, including some who alternated between working at the Saint Anthony Feast, which existed for many years in early June, and making license plates at the state penitentiary. Our neighborhood here still attracts the famous, and we have had as members of our parish people who you'd recognize immediately. A stroll through the South Village, or SoHo, as some call this area now- you may bump into any number of famous people and celebrities who live in our neighborhood. We've even had saints- St. Frances Xavier Cabrini (Mother Cabrini) once taught in our religious education program. Saint Anthony's Today:Today we find Saint Anthony's still strong after 142 years of ministry and service. You will also find the Franciscan presence strong. Between the church and the Franciscans, we have seven buildings and two parking lots in our immediate vicinity. Our beautiful church and hall in this building, the parish rectory, with three friars staffing the parish living there, as well as our parish offices, our school on MacDougal Street, now being used by the Cooke Academy for Learning and Development, the largest private provider of school based special education services in the city; our convent on Prince and Sullivan, housing fifteen religious sisters from the Franciscan Sisters of Allegany and other orders; and on Thompson Street, right behind the church, the Padua Friary, a residence for senior and special ministry friars, with 10 friars in residence; our former provincial headquarters at 147 Thompson Street, now being leased to the Jesuits, Saint Anthony Gym, and the Provincial House of the Franciscans of the Immaculate Conception Province at 125 Thompson Street (on the corner of Sullivan and Prince), where our Provincial, Vice Provincial, and Province Secretary reside, and where we have the offices for our Province. Saint Anthony's is also home to several AA groups, including the SoHo Group, which is one of the largest in the city.

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Communication of the General Definitorium |
ROME - The General Definitory met in Tempo Forte from 11th - 29th January. This Tempo Forte included ordinary sessions as well as two weeks of meetings with the newly elected Ministers Provincial and Custodes from around the world.
During the first week of the Tempo Forte, the Definitory attended to its ordinary business. The Definitors continued to consider the question of personnel for the General Curia. They devoted quite an amount of time to the nomination of the various Commissions and Councils which will assist them in their service of animation over the next six year period. Many of these Commissions are stable bodies that have existed in the Order for some time, while others were established in response to specific mandates of the General Chapter 2009. The nomination of these Commissions was made only after a considerable amount of dialogue during which the friars involved, as well as their Ministers Provincial, were contacted and consented to serve on the Commissions.
Two Entities indicated to the General Definitory their desire for re-structuring. In order to accompany the friars in this process, two General Delegates were appointed. The Definitory also continued to meet with the officials and offices of the General Curia who discussed with the Definitory their own particular projects for the coming year and for the sexennium in general.
On 15th January, the Definitors, along with the Minister General, participated in the Feast of the Pontifical University, Antonianum, which was dedicated this year to the anniversary of the Episcopal Ordination of John of Montecorvino, the first Bishop of Beijing.
At the request of the friars involved, a new Foundation of the Order, dependent on the Minister General, was established. It consists of the Fraternities of Palestrina and Istanbul, with the title of Blessed Giles of Assisi.
With the arrival of the new Ministers and Custodes, the programme of the Curia became more intense. After an initial day in which the Ministers, Custodes shared with the Minister General and Definitory their hopes and expectations, they participated in plenary and language group sessions in which the topics for consideration ranged from the Minister General's report to a reflection on the final document and mandates of the 2009 General Chapter, from a presentation about the service of authority and obedience given by Archbishop Gianfranco Gardin, OFM Conv., formerly Secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, to an introduction by Br John Abela to the various offices of the General Curia.
Each day in turn the liturgy of the Curia was celebrated in one of the three official languages of the Order - Italian, Spanish and English.
On Saturday, 24th January, the Ministers. Custodes and Definitors went to La Verna for a day of spirituality, animated by Br Giacomo Bini, former Minister General. Although the weather was cold and there was plenty of snow and ice around, the friars were warmly welcomed by the fraternity of La Verna and spent a very fruitful few hours in the Sanctuary. Some of the Ministers took the opportunity to visit Assisi the following day, while the others had a more restful day in Rome.
The second week of the meeting with the new Ministers and Custodes saw a presentation concerning helping friars with a variety of difficulties, two reflections on the phenomenon of friars who leave the Order and the ministry, information concerning finances, as well as an introduction to the role of the Minister Provincial in the legislation of the Order. On Wednesday, 27th January, the Ministers had the opportunity to visit individually with the Minister General, while on Thursday, 28th January, they were able to visit the principal offices of the Curia in language groups. In the midst of the meeting with the new Ministers and Custodes, the Minister General and the Definitory continued to meet to deal with ordinary matters of business. During the three weeks, some 45 files (plichi) were dealt with. These concerned a variety of matters that were referred to the General Definitory from various parts of the Order.
One of the decisions of the General Definitory during this meeting was to convoke a Chapter of Mats of the houses dependent on the Minister General. This has been convoked for November 2010. In addition, General Visitators were appointed for some of the houses dependent on the Minister General; it is hoped to finish these appointments in the coming months. The next meeting of the General Definitory will take place from 8th - 18th March.
In the name of the General Definitory, Br Aidan McGrath ofm, Secretary General
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Vatican to religious: Pray more |
ROME - The Vatican has begun to prepare a two-part document aimed at encouraging religious orders to pray more and celebrate the liturgy according to church norms.
Cardinal Franc Rode, Prefect of the Congregation dealing with religious orders, told Vatican Radio on Tuesday that there was "a certain ignorance or lack of liturgical formation among the young religious" which necessitated "certain correctives". He said his office would prepare the section on prayer and the Congregation for Divine Worship the section on liturgy".
This notice appeared in the February 6 issue of The Tablet. | |
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Prayer for Vocations |
O Mary Immaculate, Patroness of the Americas
and Queen of the Order of Friars Minor,
we ask you to inspire humble and chosen souls
for a life in Christ and in the spirit of St. Francis.
With
Motherly care,
foster vocations to our Order and to our Province,
so that seraphic love, labor and sacrifice
will ever flourish in this land dedicated to your protection.
Amen.  | |
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