NEWS of the Immaculate Conception Province 
May 2, 2009 
In This Issue
FEATURE: Holy Week Processions in Ataco
Comayagua Diocesan Curia burns
Friars collect money for L'Aquila friars
Allegany Sisters celebrate 150th Anniversary
Friars welcome new NYC Archbishop
Advocate for the World's Poorest
Cantalamessa speaks on Franciscan Charism
FEATURE: Holy Week Processions in Ataco 
 

Ataco Processions

by Friar Michael Della Penna

ATACO, EL SALVADOR - Of the many things that can be said of the little town of Ataco in El Salvador, one thing is for certain.  They LOVE their processions. And there are many to love! 
 
Ataco in fact hosts a total of 9 solemn processions during Holy Week alone, one of which lasts over 15 hours and all of which provide the faithful a unique opportunity to enter into the ancient tradition of procession (from the Latin procedo) "to go forth with Christ." 
 
Fr. Rafael Fernandez himself, the pastor of the Immaculate Conception Parish, is amazed to see how the processions have grown ever since he instituted them 20 years ago. Each night the processions have a different theme or focus.  Monday is dedicated to the Animas, (all souls), Tuesday for the sign or symbol of hope, and Wednesday focuses on St. Peter and papal authority. Thursday has two processions, one of the cross by itself and a later silent procession with a statue of a Christ blind folded and led by the Roman guards.  Friday's procession, the largest and most solemn includes a statue of St John and Mary the Mother of God (carried by women) who follow along after Christ.  Saturdays' procession features the sorrowful mother Mary alone in mourning for her dead son.  Finally on Sunday the resurrected Christ is processed in the morning from the new Calvary Church to the parish.
 
Initially, however, one may ask why undergo all of these long hours of nightly processing throughout nearly all the streets of Ataco?  What can one hope to gain by walking throughout the night, what is the point?  The answer was revealed to me slowly as the real meaning of the procession unfolded during the walk.

Each night before the statues begin their nightly rounds they are beautifully arrayed with flowers that are donated by select families.  These long beds or floats are carried by over 40 men robed in purple garb, (black on Good Friday) who are periodically relieved by volunteers in an impressive penitential display of stamina, strength and devotion.  I found out later that in some towns the men actually pay for the honor to carry these statues.  A buzzer signals them to stop briefly at certain homes to either a spray of confetti, flower petals or prayers.  Sometimes the statue stops in front of homes in which a family member may be sick or have recently died, or a family who were particularly generous benefactors.  At these moments the crowd drops to their knees and offer up prayers.
 
The streets are carefully prepared with extravagantly decorated alfombras layed out ahead on the path of the procession.  Alfombras are natural aromatic 'street carpets' comprised of bright flowers, (such as bougainvillea, chrysanthemums, carnations, and roses) as well as dyed saw dust or salt, fruits, berries, and even stones or bottle caps wrapped in tin foil.  Spontaneous songs are sung along the way, led by three or four women in traditional costumes leading the procession.  Behind these women are twelve boys, each representing a different Apostle who will later have their feet washed on Holy Thursday.  Walking along side of the statues are two men with long poles who lift the many electrical wires zigzagging over head so that the statue can pass underneath safely.  A young boy carrying incense directly precedes the statue.  The town band follows along behind the statue playing a dirge featuring heavy, slow brass tones punctuated by foreboding drums.  Finally, not far behind the statue can be heard a gas generator hooked up on a makeshift go-cart which provides the electricity for the neon lights which illuminate the statue and otherwise dark streets. The huge crowd slowly winds its way along the streets gently and patiently through out the town. 

Fr. Rafael with locals

So what was this all about anyway, why bother?  It all began to make sense as I heard one person reply to another who was complaining about how the alfombras were such a waste of time: "Imagine working all day to make these beautiful works of art, only to be trampled on and destroyed by the float bearers in seconds."   The other man explained that in some ways the alfombras can be seen to symbolize the passion itself, or God's love, which was freely given to us as a gift and trampled upon and ultimately crucified.  And yet God's extravagant display of love is not a waste but a revelation and the very measure of the depth of his Infinite Love.  It is in fact the Pascal mystery.
 
Another older man, whose face radiated a deep peace, joyfully spoke a profound truth when he seemed to sum up the whole experience in saying "Isn't it wonderful we get to accompany Christ."  That is exactly what the procession is all about.  It is a perfect definition of Christianity.  A people gathered around Christ on a journey of faith.  After he said that the sacramental dimension of the procession, of actually walking with Christ and accompanying him in his suffering on the way to Calvary came alive. This dimension however can't be seen by everyone, but only those with faith. 
 
Ironically this truth was embodied in one of the people that Fr. Rafael stopped for along the way.  Her name was Marguerita and she was blind.  Fr. Rafael took the time to describe the features of the statue of Christ and the different colors of flowers around it.  You could see how she was so filled with excitement and seemed to drink in every detail.  It was obvious she could see what many others could not with perfect eyes.  She was on a journey of faith and so with the eyes of her heart, she could see Christ among his people. 
 
The whole procession is a metaphor for our spiritual journey which at times may feel long, difficult and burdensome and at other times light and joyful; as we meet others on the way and share our faith.  I found myself forgetting my sore feet while speaking to several young men who were discerning vocations.  At other times I walked alone and the journey felt heavy.  The procession echoes so many different aspects of our journey.  On our walk we often stumble or even stray from the pack and lose our way.  Sometimes we find ourselves getting ahead of Christ, forgetting he must lead and we follow.  The reality that the journey can be difficult surprises only those who forget Christ leads us to the cross.  The journey however does not end there, but instead offers us new life.
 
In the end, the procession is an invitation to participate in the mystery of the passion and so enter into a journey of faith.  Few devotions offer the opportunity to accompany Christ in both a physical and spiritual way.  This ancient tradition thus presents a uniquely rich and meaningful experience that can be powerfully transformative.

Procession

Comayagua Diocesan Curia burns
 
COMAYAGUA, HONDURAS - Our Provincial Curia was recently notified that the entire Curia of the Diocese of Comayagua was burned to the ground.
 
Bishop Robert Camilleri was on the radio doing the religious program he does each week when he was alerted of the fire.
 
The fire was caused by an electrical short.  Bishop Camilleri lost everything in the Curia from personal clothing to Diocesan archives. Thankfully, no one was injured in the blaze.
 
Provincial Minister Robert Campagna has been in touch to express his concern for Bishop Camilleri and has sent a care package to help him in this difficult time.
Friars collect money for L'Aquila friars 

San Bernardino

The destroyed bell tower of the Basilica of St. Bernardine in L'Aquila
 
L'AQUILA, ITALY - On April 7, a strong earthquake struck the city of Aquila, Italy. The earthquake was so strong, it was felt even at our Convento San Francesco in Rome, where the friary was felt to sway.  There was no damage at our house in Rome. 
 
The situation didn't fare as well for the friars in L'Aquila. While the friars all escaped serious harm and injury, their Provincial Curia of the Province of Saint Bernadine was destroyed while the Basilica - which holds the mortal remains of St. Bernadine himself - and the Poor Clare Monastery both suffered severe damage. The Province of St. Bernardine holds a very special place in the heart of our Province as our founder, Friar Pamphilus, was a member of that Province.
 
Provincial Minister Robert Campagna, immediately dispatched a letter to the Provincial Minister of St. Bernardine Province, Friar Virgilio Di Virgilio.  Friar Antonio Riccio has remained in daily contact with him via phone.

Fr. Robert is also asking all friars of our Province to express their solidarity with our brothers in L'Aquila by making a monatery contribution to their rebuilding effort.  Contributions can be sent to our Provincial Curia in New York and a single donation from our
Province will be sent to L'Aquila. "I invite the friars of our Province to show our closeness to these people and our brothers at this time of crisis," Fr. Robert said.  
 
With gratitude, the following have already sent in contributions:

I was thinking that in the upcoming Inter Nos you may want to put a note of thanks to those who thus far have sent a donation to the Curia for the victims of the earthquake in L'Aquila:

  • Our Lady of Peace, Brooklyn
  • St. Francis Xavier , New Milford
  • St. Ladislaus, New Brunswick
  • St. Anthony, New York City
  • Most Precious Blood, New York City
  • Mr. and Mrs. Frank DeRose, Toronto Canada
  • Friar Philip Adamo
Allegany Sisters celebrate 150th
 

Allegany Anniversary

ALLEGANY, NY - Provincial Minister Robert Campagna travelled to Allegany, NY last Friday, April 24 to join with the Franciscan Sisters there as they celebrated the 150th anniversary of their founding.
 
The anniversary celebration included a 4 p.m. Mass at St. Elizabeth's Motherhouse in Allegany followed by a social hour, dinner and celebration at Premier Banquet Center in Olean.
 
The Chapel of the motherhouse was filled with Franciscan Sisters, friars and friends.  Bishop Edward Kmiec, the Bishop of Buffalo, was the presider at the liturgy; Fr. Robert and Fr. John O'Connor, Provincial Minister of the Holy Name Province, were principal concelebrants, along with friars and local parish priests.  Fr. Robert was the homilist and honored the years of faithful ministry of the Franciscan Sisters in his remarks.

A meaningful history of the congregation was read before Mass by Sr. Jean Hayes.  The Franciscan Sisters of Allegany, New York, trace their beginnings to April 25, 1859, when, in the chapel of St. Bonaventure College and Seminary, Father Pamfilo da Magliano, O.F.M., gave the habit of the Third Order of St. Francis and the name, Sister Mary Joseph, to Mary Jane Todd.

At the dinner celebration, The Congregational Leadership presented the specially created "Distinguished Partner in Ministry Awards" to 10 individuals/groups. Immaculate Conception Province was one of the recipients as was Holy Name Province.

Over 100 Franciscan sisters came from Bolivia, Brazil, Jamaica and from across the USA. The Mass and celebration were 'streamed' via internet back to the sisters at the Motherhouse as well as the sites in the USA and other countries where the sisters have sites/missions.

More than 300 people attended the dinner and celebration.
Friars welcome new NYC Archbishop 
  

Archbishop Timothy Dolan

by Friar Joseph Lorenzo
 
NEW YORK - The rumors were circulating for months that Cardinal Edward Egan, the Archbishop of New York, would be officially retiring and his successor would be appointed.   Cardinal Egan had already submitted his retirement letter when he reached 75, as is mandatory for bishops, and many felt that immediately following the Pope's visit last year, the retirement would go through.   

When January hit, the rumor mill was running strong, with several names being mentioned prominently.  The one most mentioned however, was Archbishop Timothy Dolan of Milwaukee.   He came with great credentials, having pastoral experience as a priest and a bishop, worked in the Apostolic Nuncio's office, and had seminary experience as the Rector of the North American College in Rome.   On the weekend of February 14, the blogs that deal with church news were reporting that the appointment was imminent.   Word had come from "insiders" in Rome that it would be Archbishop Dolan, and the announcement would be made any day now.

It had been traditional that the announcement of new bishops occurred on a Tuesday, and that Tuesday, February 17, I had been invited to attend a reception at the Cardinal's Residence on Madison Avenue, right behind St. Patrick's, for the kickoff of the Cardinal's Appeal.   I was sure that I would be going to the residence smack in the middle of the announcement, but the reception came and went without any word of the appointment.

While at the reception, I had a chat with Cardinal Egan. Since we are both musicians, we were discussing our musical tastes and our ability to play the organ. I asked him about the rumor that his piano had been moved out of the residence.  He joked with me that the piano was still there, and invited me to look for myself.   Sure enough, the piano was still in the residence.   But I am sure Cardinal Egan was already making plans for moving that piano.

Sure enough, a few days later, on Monday, February 23 (not even one week after my visit to the Cardinal's residence), the announcement of the appointment was made.

I think anyone who had never seen Archbishop Timothy Dolan- and I admit I hadn't before that day- had to be totally impressed.  Here was this jovial, kind bishop who could be anyone's favorite parish priest or pastor, or even best friend, laughing, smiling, joking, but also in a firm, but gentle way, getting his point across.   A lot of people were very thrilled, and Archbishop Dolan's first impression was a great one.

I sent off some emails to friends who I thought might know him.   A priest friend who went to seminary with Archbishop Dolan said "you've struck gold in New York."  Some friars who knew him from his days in Rome spoke of his popularity and likeability.  It was all so exciting.

Soon after the announcement, I wrote Archbishop Dolan a letter and sent it to Milwaukee.   I congratulated him on his appointment, expressed how happy we all were for his coming to our archdiocese, and, apologizing for possibly being presumptuous, invited him to come to our Feastday of Saint Anthony on June 13 as the main celebrant of our Mass.   What the heck, I figured, get the invitation out early before his calendar filled up.

On Tuesday, March 31, I realized how much we had struck gold.   During the 8 AM Mass, the parish office phone rang.   I was celebrating the Mass, but when I got back to my office, I saw the red light blinking on my extension, indicating a voicemail waiting for me.  I was shocked when I heard the message.  It said, "Padre Giuseppe, this is your new archbishop, Timothy Dolan. "  He thanked me for my letter and said he was thrilled that the Franciscans were in his new archdiocese.   He also said he appreciated the invitation to celebrate the feast of St. Anthony, but couldn't make a commitment until he arrived in New York and worked out his schedule. Wow.   I couldn't imagine Archbishop Dolan finding the time to call his priests personally, but found out later that he made a habit of doing this.   Needless to say, I was very impressed.

In the interim between his appointment and his installation Mass today (Wednesday, April 15), stories circulated among the clergy about his popularity, how loved he is in Milwaukee, and this was reinforced by interviews he had given, as well as members of his family.    I think I was most impressed with his mother, Shirley Dolan.   She stood for every priest's mother, and reminded me of my own dear mom, beaming with pride at every Mass  she attend that I celebrated.    I think sometimes people don't understand how much mothers have to do with the vocations of their children, especially of priests, and I know that my own mother played a very important role in my own vocation to the Franciscan life and the priesthood.

As the time for the installation grew closer, I knew I wouldn't be able to attend the Vesper Service the evening before, even though that would certainly be more intimate, but I was happy to attend the Installation Mass on April 15.

That day, Fr. Patrick Boyle, Vicar Provincial and former Pastor of St. Anthony's, Fr. Matthew Morreale from Padua Friary and I headed to the Spring Street train station to go  to the Cathedral for the Installation.   I always get a special thrill out of wearing my Franciscan robes on the subway- there's something about travelling with the masses of commuters that fits in with our Franciscan vocation.   But in Manhattan, where we can see anything and any time, even a friar in a brown robe bound by a white rope wouldn't evoke a second glance...and it didn't.    When we arrived at the St. Patrick's, we were instructed to go across the street to the Palace Hotel for vesting.   The room where we put on our priestly vestments was already packed with priests, and, being a bit claustrophobic, I quickly changed and went outside.   We waited in three giant lines for about 45 minutes or so, and most of us stood around chatting.   I saw several priests that I knew, went over to say hello.   Finally, the procession started moving toward the main entrance of St. Patrick's.

While making our way up to the entrance, there, on the side steps, was Archbishop Dolan, waving, greeting, calling out to his priests, and thanking us for coming.   He was the picture of warmth, welcoming all of us, and we waved back, yelling our congratulations.

As the procession turned onto Fifth Avenue, we became aware of the many people  watching behind police lines.  We were also aware of the police contingent, some even on the top of buildings and the cathedral.   It was a reality check of the dangerous times we live in.

I think anyone in such a procession has to feel some kind of exhilaration and awe on entering the cathedral, packed to the rafters with people, guests, dignitaries, priests, bishops, cardinals.   As the giant pipe organ sounded and the choir sang, it reminded me of a year ago, entering the Cathedral under similar circumstances for the Mass with Pope Benedict.   Walking down the main aisle in two long rows, the cathedral seemed warm and inviting, and it seemed that every eye in the cathedral was on us.  Toward the front of the Cathedral, forming an honor guard on either side, were the Fourth Degree Knights of Columbus, with their special regalia, swords, and plumed hats.   Since I am a Fourth Degree Knight myself, it was nice to see their special role in all of this.  
 
The front pews on the left were filled with dignitaries.  I noticed such people as former Mayors Ed Koch and Rudy Giuliani, and in the front row, Mayor Michael Bloomberg, Governor David Paterson, and Senators Schumer and Gillibrand.  I had met the Mayor a few times, and gave a nod to him, to which he reciprocated with a nod and a smile. I was going to flash my metro card to him (as a joke in protest for the fare increase), but decided against it.  In the front right section was Archbishop Dolan's family.  Sitting in the front pew, inches from me where I turned to enter the side of the sanctuary, was the Archbishop's mom, Shirley.  I patted her hand and said, "Congratulations, you should be very proud."   She said "thank you so much, Father."  I was conscious of tears welling up in my eyes (as they are even now as I write this), thinking how wonderful for the Archbishop to have his mother present, and how proud she must be to see her son becoming the Archbishop of New York.  As I said before, she represented all our mothers.   I took special note of the family as I passed them- beaming with pride- those who must be the Archbishop's brothers, sisters, nieces, and nephews.  We were ushered to the right of the altar, where we had seats just outside the wooden rood that surrounds the sanctuary.  We really were very close to the altar, but our view was obviously obstructed by those sitting on the elevated portion.   Fortunately, there were televisions set up all around the area, and I had one right in front of me.  I took my place in the front row of our section.

Most of what I could see afterwards was best captured on television.  It was heart warming to see Archbishop Dolan greet his mother in the front row, and hold up a small child (which must have been a nephew).  He continued waving his arms and hands, greeting everyone.  He seemed so filled with joy and the Holy Spirit.  

The Mass began with the reading of the Pope's Letter of Appointment by Archbishop Pietro Sambi, the Apostolic Nuncio to the United States (the Vatican Ambassador), which was shown to the entire assembly, and notarized and signed.   Then, the Archbishop was led to his seat, called a "cathedra", thereby officially taking his place as the Archbishop of New York.   There was appreciation given to Cardinal Egan.  I felt a bit of sadness for him, knowing how hard he tried to manage this vast Archdiocese, and wondered what he was feeling.   I had the impression that he was both relieved and regretful at the end of his time as Archbishop, and I hope he felt the appreciation of those gathered.  

As the Mass went on, it was significant that the Gospel was the narration of Jesus appearing to the disciples on the road to Emmaus.  Yes, our hearts were burning as we witnessed our new leader and pastor who will guide us for some years to come.   Archbishop Dolan started off his homily by joking how he was worried that his mother wouldn't be there- she heard there was a sale at Macy's.   His little playful jab to his mom was seen as the loving teasing of a devoted son.  

The Archbishop's homily was really great, speaking of the resurrection and the new life which we are called to bring to others.   In a very inspiring moment, he called the priests the "apple of my eye."   The relationship of priests to their bishop is something very special and intimate.   Later on in his homily there was an exhilarating and somewhat embarrassing moment.   Archbishop Dolan reiterated the church's traditional stand concerning human life by quoting Cardinal Terrance Cooke, who said: "Human life is no less sacred or worthy of respect because it is tiny, pre-born, poor, sick, fragile, or handicapped."

Archbishop Dolan went on to say, "Yes, the Church is a loving mother who has a zest for life and serves life everywhere, but she can become a protective "mamma bear" when the life of her innocent, helpless cubs is threatened."  The congregation erupted, first in applause and cheers, and then standing.   I think every eye in the Cathedral was on the pro-abortion politicians in the front pew, who, at first, sat there, kind of stunned, and then eventually stood up without applauding.   It was truly something everyone will remember for a long time.  

Archbishop Dolan reminded us that the streets and roads of our city- and every place in the world, must be places where we encounter Christ, just as the road to Emmaus was for the disciples.  He quoted a Franciscan Friar who took him on a tour of the Holy Land, saying, "For three weeks in July, 1992, I was on pilgrimage in Israel. I had a wonderful Franciscan guide who made sure I saw all the sacred places in the Holy Land. The day before I departed, he asked, "Is there anything left you want to see?"
"Yes," I replied, "I would like to walk the road to Emmaus."
"That we cannot do," he told me, "You see, no one really knows where that village of Emmaus actually was, so there is no more road to Emmaus."
Sensing my disappointment, he remarked, "Maybe that's part of God's providence, because we can now make every journey we undertake a walk down the Road to Emmaus."

The Prayer of the Faithful was done in many languages, including Italian, Polish, French, Croatian, and an African dialect, and Ronan Tynan (The Irish Tenor), who sings "God Bless America" so often at Yankee games, sang "Ave Maria."  

Communion was distributed in a very orderly fashion for the hundreds of priests and 3,000 people at the Mass.  Mr. Tynan sang "Panis Angelicus" at communion time, and there were many other hymns.  At the conclusion of the Mass, there was a singing of "Salve Regina,"  a Gregorian chant very familiar to most priests and religious, followed by some hymns, and then Handel's "Hallelujah Chorus" from "The Messiah."   

Archbishop Dolan again greeted people outside of the Cathedral, and stopped to talk to people on the street before heading back to the residence.   Also going to the residence were the Cardinals and dignitaries.   While we were exiting the Cathedral, all of the Cardinals came right by where I was standing.  I got to shake hands with Cardinal Theodore McCarrick, Cardinal Sean O'Malley, Cardinal Roger Mahoney, and Cardinal Justin Regali .  Unfortunately, the one Cardinal I wanted to see, Cardinal Daniel DiNardo of Texas, took another path to the residence, and didn't pass by. I knew him as a young priest in Pittsburgh, Pennsylvania, at my first assignment.   He was assigned to the parish right next to mine.  I wanted to say hello to him, but didn't have the opportunity to do so.

The Cathedral was magnificently decorated, both for Easter and the installation.  The flowers were simply fantastic (it was like the Flower Show)  and the music program added to the beauty of the celebration.   And that's exactly what it was- the celebration of a family- a spiritual family- with their new Archbishop.   It is something that I will never forget.
Advocate for the World's Poorest  
 

Oscar Andres Cardinal Rodriguez

The following article originally appeared in the March 20, 2009 issue of America Magazine:
 
by George M. Anderson, S.J.
 
NEW YORK - According to Caritas Internationalis, someone in the world dies of hunger every 3.6 seconds. Eleven million children under the age of 5 die each year, six million of them from preventable causes. And the odds that a woman in Sub-Saharan Africa will die from complications of pregnancy or childbirth stand at one in 16. In the developed world, the odds are one in 3,800.
 
"Health is the only capital of the poor," says Cardinal Oscar Rodríguez of Honduras, "and health is at its worst in the poorest nations." A longtime advocate for the world's poorest people, Cardinal Rodríguez serves as president of Caritas, which is the global umbrella group for some 160 Catholic charitable organizations.

In late September the cardinal addressed the U.N. General Assembly about the Millennium Development Goals, eight goals established by the United Nations in the year 2000 to combat extreme poverty in the world, meant to be achieved by 2015. The goals, said the cardinal, are "a catalyst for action...a reminder of the suffering of millions of people who live in extreme poverty."
 
Progress has been slow; in some areas there has been practically none at all. The problem, said Rodríguez in an interview with America, lies to a large extent with the international community, which is "closed in on its own interests." The G-8 industrialized nations see the rest of the world as strangers and regard "the market as their god." Greed has invaded many giant corporations.
 
When human beings forget that there are limits to the spirit of acquisitiveness and do not take into account the needs of the rest of the world, "we see the consequences." He identified an example of unbridled greed: "The oil industry enriches some nations, but without a greater sense of universal solidarity it will be impossible to overcome poverty."

"I've seen that same greed in my own country, Honduras," Cardinal Rodríguez told the General Assembly. "International mining companies extract from the land its riches" and then "leave it poisoned and the people who live there worse off."

Sustainable Development
 
Rodríguez explained that the international community's reluctance to foster sustainable development in the poorest countries is partly responsible for the massive waves of global migration that are now taking place, as well as the walls built to stop them.
 
In May 2008, when he was interviewed in Tegucigalpa, the capital of Honduras, Cardinal Rodríguez spoke of the painful irony that while the North American Free Trade Agreement allows for the free movement of goods between Mexico and the United States, human beings are not afforded that same privilege, though they are usually poor men and women seeking only to forge a better life for themselves and their children through hard and honest work. Five years earlier, at the U.S. Conference of Catholic Bishops' annual Catholic Social Ministry gathering in Washington, D.C., the cardinal had also articulated the link between poverty and immigration: "The wealthy North will never have enough steel walls to contain the avalanche of illegal immigrants unless there is a real development" in poor nations.
 
Development and immigration are global issues that need large-scale remedies. There is a need, Cardinal Rodríguez said in his U.N. address, "to galvanize governments into urgent action by living up to past promises on development." Past promises have been many. In 1975 at the Helsinki Conference, for example, 35 countries, including the United States, agreed to set aside 0.7 percent of their gross national product for development in poor countries. Without creating development opportunities in poor countries, "the only businesses that prosper are drug trafficking and the trafficking of human beings."
 
So powerful has the drug trade become in Central and Latin America, he said, that the leaders of some cartels are able to direct their activities by cellphone while in prison. Complicating matters is the weakness of the justice system; the drug trade "involves so much money that a judge who really does his job places his own life in danger," said Rodríguez.
 
Regarding human trafficking, the cardinal observed that traffickers in Honduras, his own country, charge $5,000 to transport a person into the United States, but once across the border they often abandon their charges in the desert. Hundreds die every year from exposure. Kidnapping, too, has become a kind of industry unto itself in Latin American countries.
 
Over the years Cardinal Rodríguez has commented on other issues affecting the poor of the world. He once described debt as "a tombstone over many nations." Yet in countries where debt cancellation has occured, the results have been striking. Caritas Internationalis has reported that in Mozambique, for instance, cancellation has freed up money to pay for immunizations for children; in Tanzania it has meant the abolition of school fees and as a result, a 65 percent increase in school attendance.
 
At the United Nations, Cardinal Rodríguez warned that "climate change is undoing much of the progress made in developing countries." Hurricane Mitch destroyed half a century of progress in Honduras. Climate change affects all countries, he said, but "the poor suffer disproportionately more than the rich," even though "they bear the least responsibility for the pollution causing global warming." To begin to change this dark situation, the industrialized nations "must back up their M.D.G. commitments by cutting greenhouse gas emissions by at least 24 to 40 percent by 2020," he explained, and then "by 80 percent by 2050 to avoid catastrophe."
 
One hopeful sign of progress in achieving the Millennium Development Goals lies in the $16 billion in new contributions and pledges made during the U.N. gathering at a high-level meeting in which Cardinal Rodríguez took part. Caritas Internationalis subsequently reported that $1.6 billion had been pledged to foster food security and another $2 billion to improve maternal health and address child mortality.
 
In light of the soaring prices and given the global economic downturn, however, Secretary General Ban Ki-moon warned that additional efforts will be needed before the international community can come even close to reaching the targets for reducing extreme poverty. The cardinal's words at the end of his address were similarly blunt. Much of the world's ongoing poverty, he said, has been caused by "a failure of politics and a failure of leadership." How far those failures can be rectified may become evident in the next two years, if the secretary general's proposal is accepted to hold a summit meeting in 2010 to review the Millennium Development Goals.
 
George M. Anderson, S.J., is an associate editor of America.
Cantalamessa speaks on Franciscan Charism
 
ASSISI, Italy, APRIL 20, 2009 (Zenit.org).- Here is the address that Capuchin Father Raniero Cantalamessa, preacher of the Pontifical Household, gave to participants in the Chapter of the Mats in Assisi, on the occasion of the eighth centenary of the approval of the Rule of St. Francis:

Let Us Observe the Rule We Have Promised

1. The dawning of a charism

My reflection begins with a question: what exactly are we remembering this year, in 2009? Not the approval of the "rule we have promised," which is the approved or later rule, but the oral approval by Pope Innocent III of St Francis' primitive rule, now lost. In fourteen years time, in 2023, we will celebrate the centenary of the approved rule and on that occasion, we can be certain, words will be written and spoken far and wide about the rule and its importance. This year we have a unique opportunity to go back to the source of the Franciscan charism, to the moment when it first buds forth, so to speak, "in its pure state." This is a kairňs for the order and the whole Franciscan movement, one that we cannot allow to pass by in vain.
 
Sociologists have long highlighted the force and unrepeatable character of a collective movement "in statu nascent," when it is in the process of coming to birth. Speaking about states of collective effervescence, Durkheim wrote: "Man has the impression of being dominated by forces he does not recognize as his own, by which he is carried along and which he does not master. [...] He feels transported to a different world from the one in which he lives his private life. Here, life is not only intense, it is qualitatively different."
 
 
Quick Links
FRATERNITAS: SPECIAL ISSUE 
ROME: Visit the Order's website for a Special Issue of Fraternitas highlighting the recent Chapter of Mats celebrating the 8th Centenary of the approval of our Rule.
 
 
Approval of the Rule
FRATERNITAS
Prayer for Vocations 

Vocation Logo

 O Mary Immaculate, Patroness of the Americas
and Queen of the Order of Friars Minor,
we ask you to inspire humble and chosen souls
for a  life in Christ and in the spirit of St. Francis.
 
With
Motherly care,
foster vocations to our Order and to our Province,
so that seraphic love, labor and sacrifice
will ever flourish in this land dedicated to your protection.
 
Amen.
 
Province of the Immaculate Conception ˇ Order of Friars Minor ˇ 2009
internos@icprovince.org ˇ www.icprovince.org