Bris Avrohom of Fair Lawn
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A Biselleh Humor
Weekly e-Torah

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Weekly Newsletter
Greetings!

Purim in Persia reservations are now open. Please join us for a Purim party you will not forget, or have a hard time remembering!
Please email Rabbimendel@jewishfairlawn.org with your reservations.
Complimentary admission for Partners in Pride.  
Upcoming at Bris Avrohom of Fair Lawn
Jewish Women's Circle
Wednesday, Feb. 22, at 8pm, all women are invited to enjoy a women's night out, with painting your own ceramic masks,  chocolate covered strawberries dipped in whipped cream and a  discussion on the hidden miracle of  the holiday of Purim.  
This event is at the home of Rabbi Mendel and Elke Zaltzman.

 
InfinityClass on Infinity
Sunday, Feb. 26th @ 7pm, join us for a mathematical exploration of the Practice, History and Symbolism behind its Mysterious form and how it relates to the Kabbalistic definition of Infinity.
Presented by Dr. Sofya Nayer, professor of Mathematics at City University, and Rabbi Mendel Zaltzman, director at Bris Avrohom of Fair Lawn. 


Coffee and Kabbalah
Join Elke Zaltzman every Wednesday morning @11am for a dose of Kabbalah. 
Please note, this Wednesday there will be no class, but please join us in the evening for the Jewish Women's Circle Event.
 
 
 
 
Torah Studies Class
Join Rabbi Mendel, every Tuesday evening for a fascinating discussion on the weekly Torah portion. 
Please note this week, the class will be on Thursday evening @8pm.
 
 
 
 
 
 
 
 
A Biselleh Humor
A man visiting a bar each evening, would routinely throw glass cups at the bartender and at the people sitting around and drinking. Yet he always made sure to follow up his violence by pleading for forgiveness. "I suffer from uncontrollable rage and I am deeply ashamed of it; please forgive me for my embarrassing and unforgivable behavior," he would always say.

Finally, the bartender made an ultimatum with the man. He could not come back to the bar unless he underwent therapy for a full year. The man consented. He did not show up at the bar any longer. 

After the year finally passed, the man showed up at the bar one evening. Lo and behold he took a glass and threw it right at the bartender.

"What's going on?" the bartender thundered.

"Well, as you have suggested, I went to therapy," the man replied, "and now I am not embarrassed anymore."
Weekly e-Torah

Everyone knows that Rome wasn't built in a day. There isn't a building site on earth where the contractor hasn't explained away his delays by using that well-worn cliché. But did you know that Jerusalem wasn't built in a day either? Nor was the Holy Land.

 

In this week's Torah reading, the Almighty tells the Jewish people that they will not inherit the land of Canaan immediately. It will be to their benefit that the conquest of the Promised Land be gradual and deliberate. To settle the land successfully would take time and they were cautioned up front to be patient.

 

Overnight sensations are often just that. They don't necessarily last. Slow and steady, step by step, the gradual approach usually enjoys longevity and enduring success.

 

Every Jew has a share in the Promised Land; not only geographically but spiritually. There is a piece of Jerusalem inside each of us. We all have the capacity for holiness, sanctity and spirituality. But sometimes we may be discouraged from beginning the journey to our own personal promised land. The road seems too long and arduous. Here G-d is giving us wise words of encouragement. Don't expect overnight miracles. Don't say, "I have a whole country to conquer! How will I do it?" Rather say, "Where should I start today?" Don't look at the end of the road; look at the first few steps you need to take right now. Tomorrow you will take a few more steps and the next day a few more, and before long the whole land will be yours.

 

If you asked an optimistic entrepreneur, just starting on his first business venture, "Are you a millionaire?" he wouldn't say, "No." Most probably he'd say, "Not yet, I'm working on it!" It should be the same in our Jewish journeys.

 

 Not no, but "not yet" - and there is a critical difference between the two. No implies that I am not doing it now nor do I have any plans to do it any time soon. Not yet, means that while presently I may not be there, I am still open to the suggestion. 


The not yet approach is a good one. There is no one who does it all. We all have room for growth. We should all want to aspire higher. If we don't practice a particular good deed at the moment there is no reason why we cannot begin doing it in the near future. Let us never be discouraged by the length of the journey. Let us begin the first steps and keep moving. It may be slow but as long as there is steady growth we will get there.

-by Rabbi Yossi Goldman