The Gatekeeper
Catechesis of the Good Shepherd, Level I 
November 18, 2008 - Level 1, Issue 2
In This Issue
Liturgical Calendar
The Land of Israel
Feed My Sheep
Food fo (Parental) Thought
Join Our Mailing List!
Quick Links
Dear CGS Level I Parent,   
The Good ShepherdIn our third session of the year (Nov. 4/5/6), the presentation was the Liturgical Calendar.  The presentation this week is the globe and a relief map of the land of Israel.  These presentations are related to time and place.
 
Interestingly, the 3-6 children haven't yet developed a good understanding of time and place.  For example, the past is generally captured by the simple concept of "yesterday," and the future by "tomorrow."  And even these concepts get confused.  So, why would Level I presentations relate to time and place?
 
One strong reason is to plant a seed that will slowly grow, breaking ground in Level II and really blossoming in Level III.  In this seed is the knowledge that Jesus is a real person that lived in a real time and in a real place.  This is a very important foundation to the child's appreciation of the gift of the Incarnation -- Heaven and Earth united through Jesus Christ, true human and true God.
 
Actually, these presentations provide a foundation for a broad variety of future messages.  Read on to learn a few.  And know that the Level I catechists keep you and your children in their prayers, that all may grow in knowing Jesus, our Good Shepherd.
 
Peace,
The Level I catechist team:
   Anne Edwards, Sylvia Pelini on Tuesdays
   Betsy Peterson, Sarah Coles on Wednesday
   Natalie Spadaccini-Rosenberg,
      Megan Wallenfang on Thursdays
and Lina Hilko (editor)
Liturgical Calendar 

The liturgical calendar is presented in the form of a circular wooden puzzle.  It is timely for children (and parents) to consider this calendar because the liturgical year begins on the first Sunday of Advent -- November 30th this year.  So, our new year is coming up!
 
The introduction of the liturgical calendar helps with the (somewhat lengthy) process of connecting the child to the mass.  Over time, the child will discern that life in the Church revolves around life in Christ.
 
Throughout the year, Level I children are exposed to the articles and gestures of the mass.  The liturgical calendar helps to introduce the child to the concept that the mass is structured and, like nature, follows a predictable path containing seasons and events.  The calendar also reinforces or coordinates with the liturgical colors introduced through another presentation called The Chasubles (the outermost liturgical vestment worn by clergy for the celebration of the Eucharist).  The liturgical colors and times to which the children are introduced are:

  • Green for "growing," or Ordinary Time
  • Purple for "preparation," the seasons of Advent and Lent
  • White for "celebration" or "great feast," the Christmas and Easter seasons
  • Red for Pentecost (and other solemn occasions, but these aren't raised up)

Although the 3-6 child seems to live outside the confines of regular time, the presentations of the calendar and the colors help satisfy the young child's need for order.  Parents can look for ways to reinforce the concepts of time and order, especially with the upcoming change of liturgical season and year.

The Land of Israel 

Children already have an innate sense that Jesus is God.  Presentations on geography are important to convey that Jesus was real and human, living in a real place.  Also, these presentations satisfy the 3-6 child's need for knowing the names of things.  At their core, any Level I presentations should help the child answer their question about Jesus, "Who are you?"
 
The globe that is presented in Atrium has a tiny red dot marking the land of Israel.  Such a presentation will support another common message:  God favors and commonly works with the very small to transform the small into the great.  The land of Israel is quite small in all the world.
 
The raised surface map of Israel allows the child to look closer at Israel, which is just a tiny red dot on the globe.  They can appreciate that the land is hilly and mountainous and has valleys, rivers and seas.  The map contains three holes in which to place markers:
  • Nazareth, where the angel, the Holy Spirit, came to Mary to tell her she would give birth to Jesus.  The marker has a picture of a dove, representing the Holy Spirit.
  • Bethlehem, the "City of David," where Jesus was born.  The marker has a star because a star guided the Magi to Bethlehem.
  • Jerusalem, the place where Jesus died and is risen.  The marker has an empty cross.
During Advent and the Christmas season, the Level I children will receive presentations about the time before and just after the birth of Jesus.  This map really helps to anchor all the upcoming presentations in reality, locating the events in a real place.  The marker symbols of the star and the cross are also used on the liturgical calendar to mark Christmas and Easter.  So, the children start to experience a unity of time and place and reality.
 
Also, returning to the message of God's transformation of the small into the great, the children will at some point in Level I listen to the prophesy about Bethlehem, the least amongst the clans of Judah, from where Jesus will be born.  And Jesus, himself, comes into the world as a small baby.
Feed My Sheep 
The Level III newsletter sometimes contains a section entitled "Continued Conversations."  This section title stems from one parent's comment that the newsletter, "... will enable us to continue conversations at home."  But "continuing conversation" really shouldn't be the focus for the 3-6 child because Level I isn't actually very conversational.  A common and beautiful response to Level I presentations, in fact, is simple silence.  Another form of response is artwork, but sometimes the artwork is quite hard to interpret.
 
A lot of the work in Level I is manipulative.  Materials exist to provide the 3-6 child, who often cannot yet read or write, the means to continue reflecting on the presentations.  But it's quite likely that, if asked, the child won't have the ability to convey in words anything even approaching the depth of their work.  Their prayer most often takes the form of silence or of actions, with perhaps just simple words being used from time to time.
 
So, how does a parent support and connect with Level I catechesis?  A comment received from a Level I parent was that the newsletter would help parents understand the "underlying principles" of the catechesis.  That's the key.  At this level, it is not important (and in fact may not even be very beneficial) for the parent to try to talk about what went on in Atrium on a given day.  Rather, the parent can look for natural opportunities to reinforce underlying principles.
 
For example, when the family enters church on the first Sunday of a new liturgical season, it's beneficial to notice the change in colors.  Complex explanation is unnecessary.  There's great value just in noticing that there has been a change and saying something simple like, "I wonder why?"  Also, you don't have to correct a response.  For instance, if your child responds, "Maybe Fr. Frank likes purple," you can just say, "I wonder."  One important gift parents give their children is the ability to wonder, to be joyfully curious.
 
Another way to stay connected is to sometimes read bedtime books related to Jesus or God.  There are all sorts of children's books related to the underlying principles of Catechesis of the Good Shepherd.  If you sing, it might be nice to sing songs that we often hear at St. Teresa's.  If you like arts and crafts, you could try making sheep out of Sculpey clay or a nativity scene out of Play Doh.  You could together make an Advent wreath for the dinner table.
 
A very special gift would be to help your child create a prayer table some place in the house (can be quite small and doesn't need to be a table, as such).  The key articles on the prayer table in Atrium are a cloth in the correct liturgical color for the season, some depiction of the Good Shepherd (statue or picture), a Bible, and a candle.  Sometimes children decorate the table with flowers or other items.  You could ask your child to show you the Atrium prayer table one day.
 
Regardless, any of these ideas are best done in a comfortable, natural, and collaborative manner.  Activities should be mutually-desirable to you and your child, rather than forced.  Remember that one goal of CGS is to facilitate a joyful response flowing from a loving relationship and a genuine gratitude toward God's gifts.
 
So, the "stay connected" articles for this Level will be called "Feed My Sheep" in order to underscore action over conversation.  It's what Jesus commissioned Peter to do.  Jesus asked, "Peter, do you love me?"  "Yes, Lord, you know I love you," answered Peter.  And Jesus said, "Then, feed my sheep."
Food for (Parental) Thought
Perhaps many of you were at the 9:30 mass this past Sunday and listened to Fr. Ben's reading and breaking open of the Gospel from Matthew 25:14-30.  This Gospel is a parable about three servants, each given a sum of money (referred to as talents) to care for while their master is away.  The first two servants put the talents to work and double the value given them.  The third servant buries the talent given him.  This does have the effect of keeping it safe, but it gains nothing.  The master rewards the first two but punishes the third servant severely.
 
This happens to be one of the challenging parables that is presented to Level III children (ages 9-12).  Fr. Ben's homily hit on a very important point that is foundational to the progression of Catechesis of the Good Shepherd from Level I (fall in love with God) to Level II (remain in my love) to Level III (we are each called to collaborate to fulfill the Plan of God).
 
Fr. Ben asked the question of why the third servant acted the way he did.  Fr. Ben suggested that the third servant acted out of fear.  The first two servants knew their master's expectations and were proud to serve him.  But the relationship of the third servant to the master was not based in love and respect.  The third servant did, in fact, know about his master's expectations and qualities.  But the servant's response was not founded in love and respect, but rather in fear.
 
Our children's entire lives can be a response toward God's awesome gifts, a response joyfully offered from the foundation of a loving relationship.  Level I catechesis offers a wonderful, life-long gift by providing the time and opportunity to fall in love with God.
Feel free to comment on this information to Lina Hilko, LHilko@aol.com, the editor and/or Sarah Coles, SEColes@gmail.com, St. Teresa's Director of Religious Education.  Thanks!