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Pamphlet Excerpt
This can be considered one of the foundational texts of UU-Paganism. Not only did it appear as an article in an early issue of Pagan NUUS, but was the first message authored by the founding co-coordinators posted to the CUUPS email list (CUUPS-L) hosted on the UUA list-server.
Pagan NUUS - Beltane 1991 Vol. 5, No. 1 Contemporary Paganism and the "Double 'U'" Word
"WHAT DOES IT MEAN to be a Unitarian Universalist Pagan?" is a question that we are frequently asked. Since you are reading this newsletter, it is a fair bet that either you have asked this question yourself or you are sufficiently involved with UU Paganism to have been asked this question by others. There's an old joke that goes something like "where there are two Unitarians, there are three opinions," and it is certainly true that Unitarian Universalism historically has resisted definition. In a like manner, the contemporary Pagan or Neo-Pagan movement is marked by a rich diversity of expression making a precise definition of "UU Pagan" that much more elusive. Having said that, as CUUPS and the dialogue between UUism and contemporary Paganism continue to grow and evolve, and as those of us who identify with UU Paganism continue to be asked to define it, meaningful definition becomes increasingly necessary. The following reflections are an effort in this direction (and are offered as a guide not a litmus test).
* UU Paganism is diverse and inclusive. Let us begin with the word "Pagan". Pagan comes from the Latin "paganus" which meant "country dweller", or for us urban dwellers, someone who lives "close to the Earth." If we define Paganism then as Earth and Nature centered religion, and we know that Unitarian Universalism respects diversity and promotes inclusiveness, that a Unitarian Universalist Paganism would draw from Earth and Nature centered spirituality in all its manifestations around the globe, including traditions such as Native European, Native American, African, Shinto, Taoist, and so forth.
* UU Paganism is feminist. Our Unitarian Universalist principles include respect for feminist values so UU Paganism attempts to be egalitarian, non-heirarchical, spontaneous and use shared leadership and a consensus model of process whenever possible. To replace patriarchal religion's notion of "God as authoritarian Father", a UU Paganism promotes an understanding of the Divine Feminine the Goddess in her many guises, and Earth as Mother, as well as healing images of male divinity.
* UU Paganism is non-dogmatic. As Unitarian Universalism has historically rejected religious dogma in favor of a "free and disciplined search for truth" a UU Paganism is a non-dogmatic Paganism.
* UU Paganism honors the religious wisdom of both Unitarian Universalism and the Pagan resurgence. While Unitarian Universalism is a living, evolving religious tradition that responds to changes in the larger culture, it is not an empty cup waiting to be filled. UU's and their antecedents have honed a wisdom through hundreds of years of history resisting religious conformity and the dominant culture while at the same time learning to work within it. For example, Thomas Jefferson, a Unitarian, wrote the Bill of Rights guarantee of religious freedom, and another Unitarian, Rodger Baldwin founded the American Civil Liberties Union to help protect such rights. A UU Paganism then is careful to honor the religious contributions and successes of UU history while promoting Earth centered spiritual values.
* UU Paganism promotes the growth of both Unitarian Universalism and the larger Pagan movement. UU Paganism is committed to working to promote and strengthen the growth of UU congregations while also promoting the growth of Pagan liturgical and spiritual forms and values within these congregations and in the larger culture.
* UU Paganism promotes ecojustice. UU's have a tradition of responding to the prophetic imperative by working for social justice. Add to this Paganism's call to heal our planet and a UU Paganism emerges with a strong imperative to work for ecojustice as well as social justice.
Bright Blessings, Linda Pinti & Lesley Phillips
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Item of the Month
If you are the parent of a teenage boy, The Way of the Horned God will guide your son in growing to be a man who will be responsible, courageous, and true Son of the Great Goddess and Horned God. If you are a young man who is serious about Pagan spirituality and is interested in working toward harmony within yourself and with nature The Way of the Horned God is written especially for you.
The author is a longtime member of CUUPS and active UU in Houston, TX.
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Eldership Survey
Dear Pagans, I have prepared a brief 10-question informal survey for a paper I'm writing exploring the concept of eldership in contemporary Paganism. I invite you to help in my research by participating in the survey. Use of the word "elder" in this survey means elder in the sense of a formal role within a group, organization or religious community. Feel free to circulate this request to your communities. Responses will be collected until January 15, 2011. Thanks to all who help by responding. http://www.surveymonkey.com/s/SZQY69X Yours in changing culture, M. Macha NightMare |
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CUUPS Bulletin is a publication of the Covenant of Unitarian Universalist Pagans, Inc.
The CUUPS Bulletin is available for free to anyone interested in UU-Paganism. To subscribe visit the CUUPS website and fill in the form at the bottom of the webpage.
Corporate Officers: Pres. - David Pollard, Vice Pres. - Rev. Michael Walker, Secretary - Imari Kariotis, Treasurer - Dick Merritt At large Board members: Rebecca Crystal, Ollis Hughes, Rev. Dr. Christa Landon, Rev. Roger Mohr, and Niko Tarini.
CUUPS Bulletin Readership: Oct. 2010 - 3,020
Sep. 2010 - 3,015 July 2010 - 2,923 May 2010 - 2,831 Mar. 2010 - 2,762 Jan. 2010 - 2,727 Dec. 2009 - 2,677 Oct. 2009 - 2,668 Jun. 2009 - 2,542 Mar. 2009 - 2,456 Sep. 2008 - 2,352 Jul. 2008 - 2,332 May 2008 - 2,309 Apr. 2008 - 2,263
Mar. 2008 - 2,112
Feb. 2008 - 2,028
Jan. 2008 - 1,720
Dec. 2007 - 1,408
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Greetings!
By the time you receive this our first ever online elections will be over. It can be considered a qualified success, in that we did get enough votes for the election to be binding, but the anticipated 'big pop' in participation rates didn't really happen. On the other hand, it saved a lot of postage expense and was a much easier process for our Polling Committee. We're learning lessons from our technical glitches and are looking forward to a smoother process next year.
So, a big "Thank You" to everyone who participated and our apologies to anyone who didn't get contacted in a timely manner, or found the instructions confusing, etc.
New Officers The CUUPS Board met on Oct. 27th to certify this year's election results and select board officers for the coming year, and they are: President - David Pollard Vice President - Rev. Michael Walker Secretary - Imari Kariotis Treasurer - Dick Merritt Michael will also continue on as Ministerial Liaison and Imari will become Membership Coordintor. The following Board Committees were set up: Chapter Coordination with Niko Tarini serving as chair and handling chapters in the Eastern Time zone. Rev. Roger Mohr has Central Time Zone, Rebecca Crystal will cover the Mountain Time Zone and Imari Kariotis will handle the Pacific Time Zone as well as Alaska and Hawaii. A Media Team was established which currently includes David Pollard and Heidi Snelgrove.
Online Membership Form - It Works!Last month we put up an online membership form on the CUUPS website and people have been using it! To visit the form, just go to www.cuups.org/membership/join.htmlFor about a hundred of you, your memberships will be expiring at the end of this month. Early in November, we will send out an email to you to nudge to you renew - however you can preempt that email (and save countless electrons) by renewing now through the online form!
Or, if you are more comfortable renewing your membership on paper, the pdf version of the form is also still available as well. Programming Suggestions for GA 2011The GA Planning Committee is accepting proposals for programs at next year's General Assembly though the 1st of November. If there is a program, or speaker that you would like to see CUUPS present at GA, please let us know. The Planning Committee has issued issued some guidelines about which types of programming they favor, so keep that in mind when you send us your suggestions.
CUUPS Sermon Contest Shortly after the Sermon Contest announcements went out, it was pointed out that while most UU congregations do record their sermons, there are still hundreds of congregations that don't. So to accommodate everyone, if your congregation doesn't record it's sermons, call into the CUUPS phoneline at 330-892-8877 and since we're on Google Voice, we can set up a time for you to call in and have your sermon recorded over the phone.
Also as a reminder, if you've still got old CUUPS paperwork, the address to snail mail material for the fastest response is:
CUUPS Member Services c/o Sacred Journey Fellowship 1215 Main St. Garland, TX 75040
CUUPS Podcast This past weekend, CUUPS releasee the October issue of it's monthly podcast on iTunes and Libsyn.com. This month featured the first half of Rev. Dr. Rudha Dundzill's 2007 lecture "
In just a few months the Podcast has received over 4,000 downloads and a 5 star rating on iTunes. If you have an mp3 player, or your computer accepts audio files, please feel free to download and listen. Each episode runs 40-60 minutes and is free! Download from iTunes Download from LibSyn
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A Southerner's Perspective on Living in Maine: Samhain
Mary Gelfand - CUUPS President 2002-5
Shortly after World War II, my parents, both Southerners by birth, moved even further south. I was born and raised in central Florida and spent my first two years of college there. When I was 20, I moved to New York and lived in the northeast for the next 8 years. In 1978, my husband accepted a job in New Orleans, Louisiana, where I lived until moving to Maine in 2007.
Thus, I have lived the vast majority of my 60 years on the coast of the Gulf of Mexico. My memories of Christmas do not involve snowmen or cold weather but rather riding my bicycle up and down the street, or taking my newest book and climbing into my favorite tree to read.
As a child, living in this climate always made me feel out of sync with the rest of the country. Christmas cards and holiday specials on television always featured snow-filled landscapes and it was challenging to embrace the concept of a Christmas that would never be white. However, other than the few short but glorious years I lived in the north, warm winter holidays were all I knew and I did my best, as an adult, to develop customs appropriate to the place where we lived.
When I became a Pagan, this became even more challenging. I explored and studied the spiritual implications of the Wheel of the Year but could find no way to make them mesh with the reality of the whole in which I lived. In Florida, harvest occurs in the winter and early spring, and one rarely plants anything in the summer lest it die in the fierce heat.
In 2005, my husband of 30+ years passed away and I began to contemplate what the rest of my life might look like. It had been a long time since I had really enjoyed the heat and humidity of Gulf coast summers and I determined to explore the possibility of moving north-to some place where the Wheel of the Year actually made sense.
In the summer of 2007, I moved to Maine and bought a house. Moving from the Deep South to the far North has been a learning curve of monumental proportions. Every day I discover something new about living here, as opposed to living there. Here are my reflections on this experience, as it relates to my growth as a practicing Pagan.
Samhain
My first visit to Maine was made in late October-well past the peak of autumn colors. At first I was disappointed. I clearly remembered autumn from my years in New York and was looking forward to the stunning brilliance of reds and yellows. But after a few days, I realized something new. What came into play after the reds and golds faded were the myriad shades of brown and orange. I had never fully appreciated just how many different ways brown can be expressed. I gaze at a landscape in which I count six different browns, none of which I can name but all of which are different. I am equally stunned by the oranges. In Florida, there is one shade of orange, and it is now readily available at most supermarkets. But here, it is like the Goddess is a painter limited to a two-toned pallet and determined to draw forth every nuance of each color She has allowed herself. In mid-November, my garden still features several shades of brown and orange and is as beautiful as it is in the peak of spring.
The days after Samhain seem to grow shorter at an exponential pace. The closing in of darkness is so noticeable that I begin to understand the fears our ancestors must have had about the return of the sun. What would happen if the sun did not come back? If the days just kept growing shorter and shorter until, finally, we lived in total darkness? How would we survive? How would we grow any food or accomplish any work? No wonder the wise women and men of our ancestors watched the movements of the stars so closely. Each year it was important to confirm that the observed patterns of the earlier years would in fact hold true this year. And when that knowledge is confirmed - how joyous our celebrations acknowledging the sun's return! Weeks of cold and snowy weather still lie ahead of us-but the days are getting longer-bit by tiny bit and there is much needed comfort in that sure knowledge.
Not only do the days grow visibly shorter, the sun is moving farther away and keeping to the low parts of the sky. In summer, the sun is so high in the sky that my entire yard is bathed in sunlight every day. But now, the north side of the yard receives little, if any, direct sun. The sun rises in the southeast and sets in the southwest and stays low in the sky in the interim. Winter sunrise floods my sunroom, located on the southern side of the house. In the winter months, every available bit of sun light collects in this room and helps me to feel His comforting presence. And snow accumulates untouched on the north side of the house-drifts getting deeper with each snowfall and melting at long last after the rest of the yard is clear.
Of course, the days do grow shorter in the South, and the position of the sun does change with each season, but the changes are not as drastic-not as significant as symbols of the possibility of survival, or not. Winter months in the deep South are not times of rest and contemplation. Indeed, in both Florida and New Orleans, winter is prime tourist season and extremely busy and energetic. Living in Maine has helped me understand how important it is to take some time each year to stay home and reflect on what has gone before and what is coming next-to contemplate the changes one has made in one's life and the changes one might like to make-to appreciate and value the energy that has gone into creating the life you live. Living in the South for so long, it seemed as though life was always filled with busyness without any underlying focus or purpose to that busyness. When the weather is almost always warm, one is not encouraged to reflection and contemplation-one is encouraged to activity and continual growth. As someone who remembers what Florida was like 50+ years ago, I can honestly say that continual growth without reflection is not a positive thing. Periods of dormancy have value and in Maine it is easier to take that time for reflection, because it is supported by the outside world and the Wheel of the Year.
As if in compensation for the shorter days, the night sky takes on a depth few Southerners have ever experienced. In the South, there is always moisture in the air and this blocks our ability to really see the stars. But winter skies in Maine are a revelation-a myriad of stars etched in the cold dark dry sky by the hand of a master craftsperson. They parade across the sky each night like actors in a well-rehearsed play-never missing a cue or line. I am fortunate that Taliesin has made a life-long study of the night skies and can identify almost every star I can see and many that I can barely make out. Are there really more stars in the winter sky? Or is it just that we can see more because the sky is so clear. I've sailed the Gulf of Mexico, and been miles from light pollution in the middle of the night, and still never seen the Milky Way. But it is a regular feature of winter skies here. Some nights it feels as though I could reach out and touch the stars-and perhaps one night I will. I am learning the stars specific to each season and am slowly coming to view them as old friends who come to visit on a yearly basis.
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Changes in Chapter Management
Two changes have happened recently which will effect how CUUPS chapters connect with CUUPS national. Early this year the board revised the guidelines for what it take to establish and maintain CUUPS chapter status. For a group to become a chapter of CUUPS they need to have:
1. At least three individuals who are members both of CUUPS, Inc. and the sponsoring congregation. 2. Authorization from the minister and/or board of the hosting congregation to form a CUUPS chapter and operate as part of the congregation. 3. A Statement of Mission and/or Purpose is required to become a chapter. (Bylaws or other organizational documents should be sent in at the first renewal.) 4. A CUUPS Member who is willing to serve as public contact for the chapter and have their contact data listed on our website. 5. Payment of $30 in annual chapter dues. This will be waived if there are five or more individuals who are members both of CUUPS, Inc. and the sponsoring congregation. 6. Chapters looking to affiliate with multiple congregations - must receive approval from the ministers and/or boards of all congregations involved and have at least two individuals who are members of both CUUPS and each sponsoring congregation. Also, instead of have just one board member handle all chapter requests - as of our last meeting we've divided them up among four of our board members, organized by time zone: Eastern Zone: If your chapter is in the Eastern Time Zone, your contact is Niko Tarini. Central Zone: If your chapter is in the Central Time Zone, your contact is the Rev. Roger Mohr. Mountain Zone: If your chapter is in the Mountain Time Zone, your contact is Rebecca Crystal. Pacific Zone: If your chapter is in the Pacific Time Zone (or in Alaska or Hawaii), your contact is Imari Kariotis.
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Introducing the CUUPS Sermon Contest!
We're trying something new for us this year, a sermon contest. Here's how it is going to work:
This will be open to anyone who has given a sermon on a Pagan and/or Earth-centered Spirituality related topic at a UU church between Nov. 1, 2009 and Oct. 31, 2010. We need a copy of your sermon in text for and a copy of it in audio form. If your church doesn't record their sermons - that's OK, call the CUUPS phone-line at 330-892-8877 and we'll set up a time where you can call in and be recorded.
After we receive you sermon, our sermon panel (this year the Rev. Kendyl Gibbons and the Rev. Joan Van Becelaere) will listen to and read them - then pick four finalists.
Then, in early 2011 the four finalists will be played - one a month - on the CUUPS Podcast. At the end of this, the winner will be chosen by online vote of the podcast listeners! We're asking that the listeners consider four questions as they hear the sermons:
- Originality - Is this a book report or something no one else has said/thought before?
- Delivery - Is it easily understandable?
- Accessibility - does it speak ONLY to Pagans or ONLY to non-Earth-Centered UUs or both?
- Does it reflect UU values as well as Earth-centered spirituality?
Once online voting is completed, we will announce the Contest Winner at General Assembly in Charlotte. |
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