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Multiversal Torah, Obligation of Meditation, Part 3
By HaRav Ariel Bar Tzadok. Copyright (C) 2009 by Ariel Bar Tzadok. All rights reserved.
Torah is by no means just a book of words.
It is not a document written by a human being
from this or any other dimensional plane.
Torah exists independently of our universe
and only exists in this universe in a form
that provides for it relative immortality.
This is why it materializes as a book, one
written with very specific rules in a very
specific way. When the rules are followed
the book can be infinitely reproduced without
any loss to its original form, content and
character. A book therefore provides the
most stable and immortal form and structure
for a thing in this most unstable and mortal
dimensional plane of decaying matter.
Now that I have described why Torah takes its
present form, let us discuss its true and
original form. There is an ancient teaching
taught by the founder of the Hasidic movement
Rabbi Yisrael, the Ba'al Shem Tov, that in
the beginning, even prior to the creation of
our multiverse, Torah existed as a
conglomeration of independent, vibrant living
letters. And only as creation proceeded and
events occurred here on Earth did specific
groups of letters combined to form words and
thus give us the narrative that we have today.
This lovely tale describes to us a very
profound reality, yet in order to understand
it, we must extract the true essence of this
teaching from its religious and mythical
story-book style rendering.
As the Torah states in the beginning G-d
created the Heavens and the Earth. The verse
states that G-d spoke and said, "Let there
be" and what He said, there was. We all
understand the fairytale element of this; now
let us take it understand it properly.
In the beginning refers to a period outside
of our present concepts of space and time.
In this period or place all that existed was
pure energy of a kind that we cannot describe
simply because this type of energy is
something beyond the boundaries of our
dimensional planes to embrace, therefore we
have no exposure to it and thus no experience
with it. Within this original primordial
energy, which the ancients called the
"Hiyuli" (prima-matter), there existed some
form of knowledge (Da'at) and information
that directed it to act in accordance to a
pre-ordained plan. Now, obviously inert
material with no force acting upon it cannot
just simply get up and do something by
itself. Therefore, obviously this
"prima-matter" was somehow programmed to
define for it what it was (a sense of
identity) and what it is supposed to do (a
sense of purpose). These ingrained elements
are the only factors that can transform
something inert and immovable and make it
move, inter-react and thus bring about change.
Thus the initial force/form that is the
foundation of all space/time had to be by
definition intelligent. It is this
intelligence that defines life. Therefore,
the entire fabric of primordial space/time
was alive; it was conscious of itself and had
purpose. In its original/primordial stage it
had no form or structure as we understand the
concepts. However it had the ability within
it to reflect upon itself and thus following
some ingrained pattern or knowledge
materialize a process that enabled the
elements within it to interact, combined and
bring forth forms of manifest reality.
While science might calls this force or these
forces the laws of nature and proclaim that
they just simply acted on their own without
method, plan or direction, such an
understanding is itself void of any
understanding, intelligence or reason. To
think that something as complex as the
multiverse just all of a sudden put itself
together for absolutely no reason and without
any plan, slaps science and natural law
square in the face. The great natural law of
Entropy clearly shows that complex systems
have a nature to always break down into
something simpler. How then could the
original simple singularity of existence all
of a sudden contradict the natural law that
it itself sets in place and materialize
complexity out of simplicity. Reality
glaringly proves that existence itself is
alive, intelligence and very much purposeful.
Within every sub-atomic particle there is
information that gives it its identity and
defines for it its purpose and function.
This indwelling Knowledge (Da'at) in what we
call the "Divine Presence." In Hebrew this
is called the Shekhina. This exists in
everything and everywhere. However, its
inner core of power remains concealed very
much like the energy inside the nucleus of an
atom. As we know with atoms, only once the
atom is opened can its inner force be
released. When this occurs we call it today
an atomic explosion. All the devastating
destruction that comes from one atomic bomb
all comes from within the nucleus of one
single atom. Extrapolate and imagine now how
much energy there must be in the nearly
infinite number of atoms in this one universe
alone. Each one has the power of an atomic
bomb in it. All together they contain a
force indescribable and unfathomable. This
force is the Divine Power concentrate put
into our universe that keeps it alive and on
course, all in accordance to the Higher Design.
Unleashing aspects of this power, as we know
from modern science can be very destructive.
Yet, if there is a safe, more natural way to
connect with and healthily use this concealed
energy we could benefit immensely. There is
indeed a way, maybe not yet understood by
modern science because of their
secular/atheistic prejudice; however this way
of contact has been understood for centuries
by Sages in Israel and in the world at large.
The way to connect to the inner energy
concealed within everything in the universe
is simply to speak to it, energy to energy.
=============================Does this sound
confusing? It shouldn't. Human
consciousness is essentially energy. The
energy inherent within everything is also
energy. They are two not-so-different forms
of the same thing. All we need to learn is
the language of the connection. This is a
special "energy language" of a sort. One who
can learn to "speak it" can thus communicate
with everything that is energy based; this
includes literally everything in the known
universes. The energy language of which I
speak is what we have come to know as Torah.
Torah is truly the "Rosetta stone" that
speaks our human mortal language and then
teaches us the "energy language" of the
universe. With this level of Torah embrace,
one can, like Adam in the higher vortex of
Eden, "see from one end of the universe to
another." This means that through connection
with the inherent energy within everything
one's individual consciousness can expand to
be able to recognize anything, anywhere and
to focus on it in the same way one would
today place focus on one's right hand, and
then change focus to one's left.
Now, learning Torah has multiple levels. One
can study its surface and thus maintain one's
relationship to this material dimensional
plane of our present exile. For thousands of
years, Rabbis have engaged in exactly this
course and wonder why no redemption has come.
One cannot have redemption without
rectifying the original problem. One cannot
address the original problem of the descent
into this space/time continuum all the while
that one is so strongly attached to it. The
original purpose of Torah was to enable us to
detach. While this ability is certainly
still within our grasps, it is not the
message that is taught. The surface of Torah
teaches us how to live at the surface of
consciousness, that which attaches us to this
present state of exile. The body of Torah,
that lies underneath its surface teaches us
how to live within the body of consciousness
(that is presently unconscious) and to thus
transcend this singular dimensional plane
which entraps our minds at present and
enables us greater freedom of mental/psychic
movement.
Originally when the interdimensional vortex
was opened at Sinai, a wormhole bridge was
opened connecting multiple dimensions. From
the great Source Torah congealed and took a
form through which it could be transmitted to
us entrapped here. It was our ladder of
ascent and path to return home. The original
Torah was much more technologically advanced
than we can presently imagine. Our Sages say
that the original "tablets" looked like
sapphire stone and that the letters actually
hovered over the tablets when at the same
time they penetrated them through and
through. The great Talmudic commentator
Rashi comments on a section of Gemara that
discusses in what type of script was the
original Torah written and he comments that
the letters used were those similar to those
that we find today used in amulets. Amulet
script is also called the Alphabet of the
Angels and is known to be of extraterrestrial
origins. Torah is clear that it is neither
of this Earth nor of this dimensional plane.
It is also clear that it was transmitted to
us in a form also foreign from us and
definitively extraterrestrial. Kabbalistic
tradition teaches us that the first tablets
that Moses received were most unlike the
second ones. The first contained no
barriers, veils or disguises. The original
Torah would have been absorbed into the minds
of those who simply made contact with it.
This Torah would have been absorbed into the
individuals mind and soul like the manna was
later absorbed into their flesh.
The Sinai experience enabled those present to
experience firsthand the original
interdimensional reality from which we all
emanated. Unfortunately, this experience was
too overwhelming for most there and they
could not handle the startling revelation
that everything that they knew and had ever
known was actually a lie and a deception.
Dealing with a reality that defied
description or form was too much for the
masses to handle. So instead they chose a
concrete form through which to interpret and
understand their experiences with the beyond.
This was the sin of the Golden Calf. This
mistake of their intellects was equally
serious and destructive in nature as was the
eating of the forbidden fruit of the Tree of
Knowledge, Good and Evil. Indeed, it was an
actual repeat of the same mistake to choose
corporeality over essence. This caused the
recently received Torah to in essence grow a
body of flesh and blood as did Adam after his
fall. Only one who detaches himself from the
body of flesh and blood can penetrate beneath
Torah's surface and free its essence from its
imposed shell and exile.
===============================Throughout
Kabbalistic literature it is taught that
there is "shishim rabboh persuhim" (six
hundred thousand ways) to understanding
Torah. Specifically, there are shishim
rabboh persuhim for each level of Torah
understanding referred to as the PaRDeS
(pshat=simple meanings; remez=implied
meanings, drash=moralistic meanings;
sod=secret/physic meanings). The number
"shishim rabboh" is no literal number but
rather a descriptive metaphor describing the
"number of source souls" in Israel. Torah
teaches that there were six hundred thousand
(plus) male soldiers who with their families
were redeemed from Egypt. This number then
is used to metaphorically describe the
collective nation.
This teaching signifies that to each and
every soul of Israel there is a unique way of
understanding and viewing it, from each of
its four perspectives or levels. This
explains why we have such a large volume of
Torah literature. Everyone sees Torah their
own way and everyone writes their own
commentary expressing their own insights.
Torah teaches states emphatically that as
long as one's views are properly anchored in
Torah, their teachings are considered to be
acceptable opinions. Thus all of Torah
literature is expressed as Deot, opinions,
some more acceptable than others, some
authoritative and some not, some that are not
legitimate and some that are outright wrong.
Only one who is connected to the source,
which is the Living Torah, properly anchored
and received from its higher dimensional
source recognizes which is which and
authoritatively declares such.
===========================In light of the
reality of the multiverse wherein which each
individual universe is slightly different
from one other, Torah, Halakha (Jewish Law)
and Kabbalah will manifest slightly different
from one universe to the next. This also is
the meaning of their being "shishim rabboh
persuhim;" each universe has its own unique
expression of Torah. As life in the lower
physical dimensional plane developed Torah
materialized in each universe in accordance
to the realities happening in that specific
domain. Therefore while in our universe,
Adam ate of the forbidden fruit and later
Israel sinned with the Golden Calf; there are
universes where these things did not happen
and as such their Torah materialized in a
written form different from ours, all the
while it is still the exact same Torah as
ours. Torah's essence is eternal and thus
never changes, however the garments which
cloth its essence are as changing as the
minds of those who embrace them.
The "skin" (pshat) of Torah consists of its
words and their meanings (remez/drash). The
deeper flesh (sod, level 1) of Torah also
consists of sounds, but not those of words.
Torah words have been formatted to contain
numerous code combinations, the vibrations of
which open doorways into the inner recesses
of the human mind that enables consciousness
to expand into the other dimensional
realities. Knowing then these codes and
using them properly is the true study of
Torah known to the ancients (sod of sod).
Torah codes are usually found as sound
combinations formed from initial letters of
words, or final letters of words. Just which
words and how many are used will depend upon
the nature of the code and the function of
its usage. These letter combinations need to
be properly oscillated through the human
voice. When mind is engaged and voice is
activated and the proper sound combinations
flow forth from the two combined, actual
force of resonance can be created that serves
as a vortex of sorts that enables access to
the higher reality and more so, to channel a
portion of that energy into our physical plane.
Sound in and of itself cannot perform this
alone. It needs to be properly resonated.
Proper resonance not only includes proper
pitch and tone, but also includes the human
psyche that is performing the calibration.
Thus in order for Torah to be properly
received and understood there must be an
integral union and harmony between the
unconscious element within the human mind and
actual tune through which Torah is chanted.
This is the secret of the Ta'amim
(cantellations) by which the Torah is chanted
when read in public. Torah is not to be
merely read like a book, it is meant to be
chanted like a song. When one essentially
sings the Torah in the right way, the melody
penetrates the boundaries of consciousness
and connects to levels deeper within the
unconscious mind enabling it access to the
higher dimensional planes from which we
originated.
In Biblical days, the prophets knew this
power well. Whenever they sought to connect
with the home dimension, they knew they had
to divorce themselves from the delusional
reality of this present dimensional plane.
Thus through the process of rigid physical
and mental disciplines, they trained
themselves to be able to ascend from time to
time. They would begin their process of
mental isolation and then proceed to augment
it with melodious tunes. The mental focus
and the emotional arousal of the music
enabled them to divorce their consciousness
from the delusions of the physical dimension
and to mind travel through the appropriate
vortexes back to the home dimension. Mind
you, such an excursion is no easy task and
access is guarded by the "flaming sword that
guards the path," nonetheless those who were
trained in the ancient ways knew the original
power of Torah and were able to bond with it
and thus through it ascend above. This is
the secret of the verse that states, "and
those who are bonded to HaShem your G-d are
alive to this very day" (Deut. 4). They are
bonded and it is the bond that keeps them
alive.
This also explains what the Zohar teaches
(Ekev 73a) that HaShem, Torah and Israel are
all one. For HaShem the Creator congeals an
aspect of His consciousness, His Da'at
(knowledge) and this becomes Torah. This is
the meaning of the teaching that states that,
"before time HaShem gazed into the Torah and
thus created the universe." This was the
implanting of the Shekhina. Thus all of
existence came forth out of Torah, which is
none other than the Divine "blueprints" or
source of the laws of nature.
============================However, before
Torah materialized the "body" of existence,
it first gave rise to its "soul." The soul
of existence is what we call "Israel."
Israel is the thought-form through which
existence can be "worked." The original
non-physical higher dimensional body of
collective Israel are the souls of all
"Adam-kind." These entities are themselves
the greater reality of Adam and Eve; for
although the Torah speaks of Adam and Eve as
apparently being two unique individuals, they
were, in actuality, an entire race of beings.
They were multiple entities who yet shared a
hive mind; many in function, yet one in
purpose, at least until the entrapment below
in the physical dimension. For although Adam
was sucked down the proverbial "rabbit's
hole," still not all Adamic souls were so
entrapped. Many chose not to follow in this
path. Many left the collective body of Adam.
These souls that stayed above were given a
"new name." They became known as Metatron.
We know him as the "angel of HaShem," he is
also known as the "Teacher of the Torah." He
is thus the conduit of connection between
Adam above and Adam (us) below. This needs
to be elaborated.
Part 4 - The Human Soul in Multiversal
Reality
To be continued...
Meditation Instruction Courses Available Now
The following selections are only available
in MP3 format, ready for automatic download.
Many of them have accompanying PDF
worksheets. Make sure your acquire the full
set of audio and written lessons for each
course. Click on each selection below for
full information...
Meditation
101 - Basic Course - The Meanings and Usages
of the Name YHVH
Meditation
102 - Kabbalisitc Merkava, Based upon the
Kabbalah of the Sha'ar Ruah HaKodesh of the
Ari'zal and the Siddur Rashash of HaRav
Shalom Sharabi.
Meditation
103 - Daily Kavanot, Daily Kavanot
meditations from the Kabbalah of the Ari'zal
and the Rashash.
Meditation
104 - Magidim - Spiritual Guides, A 4 Hour
Course of Practical Instruction How to
Receive and Recognize Your Own
Meditation
105 - The 72 Names of G-d, The Actual
Practices of the Name from Sha'arei Kedusha,
Abulafia and Raziel HaMalakh
Meditation
106 - The Complete Sefer Yetzirah Meditation
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------------------------------------------
Shalom, HaRav Ariel Bar Tzadok