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Many have requested that I keep the size of
the Tikunei Zohar commentary small enough for
individual email reading... I have endeavored
to accommodate....
Tikunei Zohar, Lesson 4
By HaRav Ariel Bar Tzadok. Copyright (C) 2009 by Ariel Bar Tzadok. All rights reserved.
The Ancient One arose and said, "Adonai in
thought rises, but not in number. About this
is it written, "be silent all flesh before
HaShem, for He is aroused out of His holy
habitation" (Zekh. 2:17). He is aroused
there like one aroused from his sleep who
then returns to sleep, until such a time when
YHVH, which is grace, is aroused, to fulfill
there "with great grace will I gather you"
(Isaiah 54:7). Great is called from the side
of "the Great G-d" who is Mercy. And the
Shekhina therein arises to be called "great."
Certainly herein is the secret of redemption.
Like this: Yod Dalet Lamed, Hey Alef, Vav
Alef Vav, Hey Alef, YHVH. Vav herein is the
secret of redemption that is engraved in the
Name of 72. These are VaHu (Vav Hey Vav),
Ani (Alef, Nun, Yod), VaHu (Vav Hey Vav),
initial letters being Vav Alef Vav. Thirteen
attributes of grace of the Torah that are
given from the right. (Tikun 22)
---------------------------------------
The Ancient One arose and said, "Adonai in
thought rises, but not in number.
Throughout this Tikun, the Saba (Ancient One)
speaks. Just who he really was, no one can
say. There are many voices that descend from
the holy domains to impart Torah and wisdom
to those aligned to receive it. Alas, the
number of those so aligned are few and grow
fewer in every proceeding generation.
Adonai is G-d in Malkhut. Malkhut is the
dimensional plane of the physical and the
finite; it is measured and defined by number,
letter and form. The inner core of this
world is the Divine Shekhina Presence. It
alone is the Source of all life in this
dimensional plane (Asiyah). This is Adonai.
We elevate the Core and align it with its
source (Yetzirah, ZA) through the power of
mind. This is mind over matter. This is also
called the union of the Holy One, blessed be
He (ZA) and His Shekhina.
Shekhina is within everything in our
dimensional plane and is the Source of
everything in our dimensional plane. But the
many things are to It as the multiple
infinite vessels that make up our universe.
The Source ascends its Source through the
proper channels, whereas the vessels (of
Asiyah) stay put in their place. Thus Adonai
(Shekhina) rises through the inner forms and
power of thought and not through
manipulations of the vessels of infinite
number (science).
About this is it written, "be silent all
flesh before HaShem, for He is aroused out of
His holy habitation" (Zekh. 2:17). He is
aroused there like one aroused from his sleep
who then returns to sleep, until such a time
when YHVH, which is grace, is aroused, to
fulfill there "with great grace will I gather
you" (Isaiah 54:7). Great is called from the
side of "the Great G-d" who is Mercy. And the
Shekhina therein arises to be called "great."
Certainly herein is the secret of redemption.
Silence here is the key, for all thought of
ascent is built upon and strengthened only
through silence. This is silence of speech
and the silence of mind. Of this is it
written, "silence your tongue from speech and
clear your mind of questions." Arousal above
comes about only in the proper way. As human
beings are aroused below according to certain
biological rules, so too is Heaven aroused
only according to specific spiritual rules.
Yet, what exactly is spiritual arousal? This
is the key and secret to the repair of our
disconnected universe and the end of our long
exile.
The connection between our universe (Asiyah)
and our source universe (Yetzirah) has been
seriously compromised. It is not
disconnected totally and can never be. For
if disconnection from our source universe was
total, our universe would cease to exist in
an instant. Connection now is at its lowest
point. We call this "exile." In this state
only the most basic of connections remain
open, allowing in to our universe only the
most minimum amount of life-force energy to
maintain the system, but not enough for the
system to grow and thrive.
Arousal, therefore, is the upgrade of the
system. The Asiyatic universe can be
upgraded through inputs of energy which flow
into it from two sources of energy. The
first are the great cosmic holes, known as
black holes. The second is actually more
powerful, although we at present do not see
or experience this power. This is the power
of concerted human effort, where mind and
heart merge into one enabling what we call
"soul" power to materialize.
In our present state soul power materializes
only in the form of a nebulous, almost poetic
energy without any perceivable visible forms.
However, our lack of vision does not mean
that such forms of manifestation do not
exist. The course of human events is
definitely affected by many factors happening
simultaneously in the collective human
unconscious.
Our source universe Yetzirah reveals the
"Small Face" of G-d, which we call ZA. ZA
embodies the energy potential which we call
the Sefirot of Hesed, Gevurah and Tiferet
(not to mention Netzah, Hod & Yesod). Hesed
energy is revealed through the great 72
Names. These are 216 specific channels that
materialize an energy force that actually
overrides the present "exile" state of our
universe. When this energy is channeled into
our universe through the power of mind,
heart, breath and speech, actual fundamental
physical changes do take place. We saw this
in Biblical days with such events as the
parting of the sea (Moses) and the later
stilling of the sun (Joshua). Even in recent
times there are those trained in the usage of
these powers to introduce into our universe
an energy field that overrides the present
natural course. This energy is termed to be
supernatural, but essentially it is natural;
it is just a greater form of natural than is
presently perceived. Rather than call it
supernatural, the Zohar calls it here
"great." Those who can wield this power are
called masters of this "good name" or in
Hebrew, a Ba'al Shem Tov.
Elevating individual human consciousness to
connect to and interact with this source of
our universal life-force is the key to
fundamentally changing the level of flow of
said life-force into our dimensional plane.
This is what we call redemption. In Biblical
times, this energy was channeled to earth
through Moses who endeavored to teach his
generation how to wield it. Before Mashiah
comes there must arise others who will act in
like kind. For when the minds of the
collective are raised, then the collective in
general will follow suit. Once the
collective internal can be elevated, the
external will by nature follow suit. The
results will be a major influx of source
energy into our own dimensional plane,
transforming the basics of how our universe
operates. Thus, "the wolf will lay down with
the lamb" (Is 11:6) might very well be more
than a metaphor in that the
fundamental/natural spirit of aggression and
hostility will be totally removed and
transformed.
Like this: Yod Dalet Lamed, Hey Alef, Vav
Alef Vav, Hey Alef, YHVH. Vav herein is the
secret of redemption that is engraved in the
Name of 72. These are VaHu (Vav Hey Vav),
Ani (Alef, Nun, Yod), VaHu (Vav Hey Vav),
initial letters being Vav Alef Vav. Thirteen
attributes of grace of the Torah that are
given from the right.
The Name of YHVH when spelled out Yod Vav
Dalet, Hey Alef, Vav Alef Vav, Hey Alef
numerically equals 45, the same value as Adam
(man, Alef, Dalet, Mem). Thus man below
(human beings) have our source in "Man"
above. This is the relationship of what we
call soul to body and Heaven (the source
universe Yetzirah) to earth (our physical
universe Asiyah).
"Man" above is ZA. ZA is a composite energy
field which includes within it the 216 forces
summed up in the 72 Names. ZA is referred to
as the Vav of the Name YHVH. Our universe is
the final Hey and there are higher universes
that are referred to as the Yod and the Hey.
But these are concealed from us and we
experience them only as they themselves are
revealed through ZA. Thus the Yod and Hey
universes are called Abba (father) and Imma
(mother).
ZA is the Vav and Vav is spelled out as Vav
Alef Vav. Vav Alef Vav themselves represent
three triads of the 72 Names, these being
VaHu (Vav Hey Vav), Ani (Alef, Nun, Yod) and
VaHu (Vav Hey Vav). These three triads out
of the 72 represent a concentrate form of the
72 in whole. Thus, during the Succot
holiday, when by religious tradition we pray
for rain, we are essentially doing more than
merely requesting blessings. We are actually
stimulating the source energy itself to in
affect create the reality that we seek.
This act of stimulating or arousing the
intervention of the Yetziratic plane into our
own is accomplished through the combination
of mind, heart, breath and speech through the
prayers recited during the ritual known as
Hakafot. In the Hakafot prayers we state Ani
VaHu Hoshiana. The literal translation of
this statement makes no real sense. The
reason is because the statement is not a mere
prayer, rather it is an invocation. Ani VaHu
are two Names of the 72 triads which serve as
concentrates of the whole. These are the
secrets known to the Ba'alei Shem Tov. These
two Names contain within them the Yetziratic
power that replenishes the earth. Merely
reciting them does not do this. Only those
properly trained understand the secret of the
"arousal." The other seventy Names, the
numerical value of Sod (secret) still remain
hidden, with their usages mostly unknown or
unrevealed.
Vav Alef Vav also is numerically 13. 13
itself is the number of Ehad, one; the secret
of unity. This was a secret known to the
founding fathers of the original thirteen
states of the United States.
The source universe is our singular
connection to all universes above. It is
called ZA (Yetzirah). ZA is the "Small Face"
of G-d. And G-d is One. It is this oneness
and singularity that gives to us all that is
to be given. This is G-d's "mercy." This
giving is the "thirteen attributes of Divine
mercy." This giving is metaphorically called
"the right." Although the source of this
comes from a much higher place; that place is
only revealed below through this place.
Silence your tongue from speech; clear
your mind of questions. Open your heart and
allow your silent inner voice to rise up and
to speak from within you.
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Shalom, HaRav Ariel Bar Tzadok