167 forever!
Ask yourself this, what do you really want
from a Rabbi or from a D'var Torah (Torah
lesson)?
If you are honest with yourself, you most
likely will answer that all you are seeking
is some good intellectually interesting
religious words that will keep you
entertained for a short while.
Tell me this, how many words of Torah or
teachings of Rabbis really touch you deep;
deep enough to make you pause and wonder,
about yourself, your life and your purpose?
Again, if you are honest, you will most
likely answer that very few if any such
teachings have ever touched you so deep.
Now ask yourself; if Torah has not touched
you deeply, to the very root of your soul,
emotionally moving you and changing the
course of direction of your consciousness,
why has it not done so? Is it because you
have never been exposed to such deep and
moving Torah teachings, or is it that perhaps
you yourself lack any personal, emotional
depth into which Torah can reach?
If Torah has not touched you deeply to the
essence of your soul, then the fault must lie
with either the Torah you are learning or
your own connection with your inner self.
Perhaps it is one or the other; perhaps it is
a combination of the two. Whatever the case
may be, I find that those whose interests in
Torah are as shallow as they themselves are
usually are missing out on entire levels and
dimensions of life and living that they, in
their present limited mental state, cannot
even possibly dream about. Maybe the old
saying does ring true; "ignorance is bliss,"
at least for the ignorant, it is.
As a Rabbi for over a quarter century now, I
have come across all types of people seeking
all types of Torah learning from me. Some
are merely curious, some are scholarly
researchers, and yet, only the very few are
the sincerely spiritual, seeking how to
practically connect with and experience
Heaven directly and personally.
After a quarter century, I no longer have
much interest for the merely curious. I
direct them to fulfill their juvenile
curiosities elsewhere. I will still deal
with the scholars who seek intellectual
direction. For me this is my entertainment.
Yet, my true work, my true devotion and
dedication goes out towards those who
sincerely want to learn the ways and means of
connection. These few and far between souls
are not so much interested in theology,
philosophy, dogma and creeds. Like me, they
grow tired with all the intellectual
categorizations that only serve to separate
one group of individuals from another. Like
me, these sincere spiritual seekers are only
interested in bettering themselves as human
beings and to doing the best they can for
themselves and for the others around them.
Torah and mitzvot have a purpose. Their
purpose is not to provide one with
intellectual entertainment over a Shabat
table. Torah and mitzvot are guidelines to
how one transforms one's very essence. Torah
and mitzvot are words written in Light, not
just inked words on a page. Torah and
mitzvot are experienced in the heart, deep
within the soul, at the very essence of what
makes us human. They are not just read words
with the eyes, understood with the brain,
appreciated for the moment and then
discarded. This is not Torah learning. This
is not Torah at all.
If you are holding your breath under water
for any extended amount of time, you will
shortly be desperate for air. You can
contemplate the idea of air all you wish; you
can even visualize the air and think about
breathing all you want. Nonetheless, unless
you surface and breathe real air, in short
time you will be asphyxiated and drown. Only
real air can stop one from dying. The same
lesson is true about the Torah. It is like
the air we breathe. Real Torah will fill us
and keep us alive. The idea or concept of
Torah, yet, lacking the real thing, will only
confuse us and convince us that we already
have the real thing, when in truth, we do not.
When under water you can believe all you want
that you are breathing. In the end, your
self deception will be the cause of your
death. The same holds true with regards to
Torah. Hold back from taking in the real
thing, be satisfied with just the surface and
not the essence, and you too will drown in a
sea of intellectualisms and self centered,
self serving attachments to the accoutrements
of religion.
Not to many today care, they do not feel the
pain of their own spiritual deaths. They are
usually too busy or otherwise distracted to
take notice or to care. So be it! Legend
tells us that when redemption came to our
ancestors in Egypt the great majority choose
to ignore it and Moses. For their ignorance
and detachment from reality, they met their
fate. Like the Egyptians, they died in the
plague of darkness, never living to see the
light. Most likely, they never saw it
coming; they never knew what hit them. They
lived in darkness and died in it. I guess it
is only fitting. Not too much different
today from the past.
I share these words with you for you to ask
yourself where do you fit in? Are you merely
a curiosity seeker or one seeking
intellectual entertainment, or are you
something more than a mere shallow, surface
scrounger? Please, do not bother to answer
me. I do not need your answer, but you most
certainly do! Who you are, where you are
(spiritually) and where you are going; these
should be paramount questions foremost in
your mind.
Times are coming, quickly will they be upon
us, when everything that we know and
recognize will be forever changed in very
short order. Those with depth and a sincere
connection with Heaven will see it coming and
move along with it in proper harmony and
balance. Those who are mere surface feeders,
like their counterparts in ancient Egypt will
die in the darkness of their own making, the
self same darkness in which they live right now.
This is intellectual honesty at its heights.
I hope I have been sufficiently
entertaining. You may now either ponder what
I have written and learn from it, or move on
to you next words of intellectual stimulation
and entertainment. As always, the choice is
yours.